Abdu Rozik is trying to overcome his feelings of insecurity. To do so, he needs a home: a dwelling, a territory, or perhaps a safe space or setting where he can rest, and let down his systems of defense against the outer world, which he finds aggressive and hostile. He is ready to make some sacrifices in order to maintain and consolidate the structure he has chosen. True inner security, based on real knowledge of himself, his abilities, and his shortcomings, his strengths and his weaknesses would no doubt be most effective and would allow him to remain open to the varieties of experience offered by the world.

Abdu Rozik’s personality and behavior are liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling his psyche. Because his sensitivity is in conflict with his determination, his attitude and performance may be moody, fluctuating, and uncertain. Usually, he has the feeling he has to make superhuman efforts to succeed in assuaging his yearnings and fulfilling his ambitions. His unconscious, sensitive side often disapproves of his conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage his plans. In his relationships, the images he builds up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, also grates on his nerves. He finds it dissatisfying and irritating at the same time.

Abdu Rozik is affectionate by nature. He loves to play a decisive and central role in his life. He is a charmer who needs to be loved and admired. Aware of his personal magnetism and the power it gives him, he makes subtle changes in himself in order to attract positive attention. He is sophisticated and pleased to savor a lifestyle he sees as a consummate art.

Abdu Rozik is an energetic and vigorous person who has a great need to assert their individuality. Their attitudes and actions are actually motivated by an unconscious desire for power, which incites them to rush into action despite the frequent threat of risk and danger. Because they have very little control over their energy and impulses, they sometimes injure themselves bodily or start arguments without really having meant to do so. They have a short temper and would do well to learn to control their recklessness, which exposes them to a great deal of unnecessary conflict and adversity. They are also likely to start projects which are not really appropriate to them, only to be forced to quit soon after. Before making any important decisions, they must learn to stop and ask themselves if what they are about to do is really positive for them.

Abdu Rozik is a very strong-willed person who is mindful of going about his purposes with maximum efficiency. When he relates to other people, he sometimes has trouble expressing his emotions, but he does have a lively sensitivity and is capable of lasting passion. As he grows older, he is quite likely to come into his own and acquire great intellectual and spiritual wisdom. His honesty, integrity, and sense of duty will win him recognition and appreciation. Passing time will be a very important factor in his destiny, and his greatest accomplishments will guarantee him stability and prosperity. Although he is not especially enterprising, he will move into a high career position as soon as he feels sure of his abilities.

Abdu Rozik has insecurities that can cause him to crave order in his life and to prefer to do things according to a predetermined plan. Unfortunately, because his logic and vision tend to be somewhat short-sighted, it requires a great effort for him to adapt to a situation. He is rigid, might struggle to make friends easily, and is sometimes wary of relations with those he is most attracted to. He is a gifted worrywart.

You are extremely sensitive and receptive, and tend to live in osmosis with your surroundings. Your individuality almost seems to be diluted in a flood of sensations and impressions which are continually washing over you, and you sometimes find it difficult to communicate your feelings to other people or engage in any structured, analytical thought. This may stem from a misunderstanding with your teachers when you were a child. Unable to understand their disciplinary measures or authority, you may have withdrawn into yourself in self-defense. It was then that you constructed your rich inner life, the part of you they could not invade, and cut many of your ties to the outside. Because you enjoyed indulging in your inner life, it may have been difficult for you to acquire an objective vision of reality. As a result, even today, you tend to create imaginary problems for yourself, regardless of the objective facts outside. Although your imagination is a source of inspiration and intuition, your fluid inner structure and organization sometimes make it difficult for you to grasp the essence of your dreams and share them with other people. You are not at all combative, and this tends to hinder your efforts to fit into society and assert yourself productively. You are likely to prefer fantasy to reality, but your refusal to abandon your unattainable dreams is a psychological trap you have fallen into without realizing it. You must understand that by running away from your obligations and commitments, you only increase the feelings of guilt and incompetence which made reality so distasteful in the first place. Once you free yourself from this pernicious process, you have a great deal of potential for fulfilling yourself in the outer world, either by devoting yourself to some sort of social work or by cultivating your considerable artistic talents.

You have an inborn awareness of the void and the futility of existence. Sometimes you are disoriented and deconstructed by an unknowable, unconscious force, and you tend to ignore or disparage the superficial pleasures and pains of daily life, preferring to plunge into the depths of human experience as deeply as your intellectual, emotional, and spiritual capacities permit. grappling with your “fundamental nature,” with the deepest and most primitive part of yourself, you are sometimes aghast at the discovery of the sheer power of the life instinct and feel an imperious need to cope with it. This special consciousness you have been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought, and may be a source of identity problems for you at the outset. It is not easy for you to recognize yourself in any social or narcissistic models or identify with any existing roles or attitudes, so you sometimes find yourself forced to construct and assert your own identity on a basis which may impress others with its intensity, if not its eccentricity.

Abdu Rozik desires physical and mental freedom. His youth and home may have been of the rootless, wandering type, which could have given him a taste for movement and independence. He needs to be aware that his life has a purpose and hunt for it in various belief systems, both traditional and new age. In fact, he has an unmistakable gift for philosophy. The faraway appeals to him, and travel is likely to be an important aspect of his life.

Abdu Rozik maintains strong ties with his past, and it often seems difficult for him to open his heart to new people. His love affairs might exist on the surface level, because his lust and sensual desire rarely turn into a need to understand, protect, and care for the other. Moreover, it is difficult for him to meet partners who combine the ideals of the tender parent and the great lover.

Abdu Rozik has a sensitive personality. He may jump to conclusions, which could disrupt relationships, as well as career plans. He is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in his behavior may be explained by emotional problems he may have experienced in infancy: his mother, or a mother figure, may have had an energetic and volatile personality.

Abdu Rozik is an expansive, affable, and communicative associate. Indeed, some people find him generous almost to a fault! He gives of himself and his resources unstintingly. Paradoxically, there are times when he is self-focused. He reacts instinctively, without taking the trouble to analyze a given situation, and is prone to misjudge. As a result, his everyday life may be riddled with a whole variety of practical problems. Indeed, he senses a conflict between his social life and his family and will sometimes find it hard to fulfill himself in both spheres at the same time. His attitude toward his private life may inhibit his ambitions for social or career expansion; at worst, society (the law) may impinge on his private life. He should be careful not to project his personal problems onto his partner. If, instead, he analyses the problem together, he could find opportunities to resolve it together.

Although your outward demeanor is cool and distant, you are extremely sensitive. In some cases, your rather austere and rigid behavior and your refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself any emotional fulfillment whatsoever. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for your inner self to be detached from this past life, and you sometimes have trouble reconciling the image you have of yourself as an adult with the one you acquired back then. The idea you have of yourself as an individual is related to the image your parents projected onto you as a child. Nevertheless, the past is history, and you are now an adult. Through self-work, you can rid yourself of these phantoms. You have the ability to overcome your mistakes, as well as great endurance and will power to achieve your goals. Nevertheless, you must not repress your sensitivity in order to succeed.

Abdu Rozik resents having to impose limitations on himself, and he may sometimes try to dodge obligations and commitments. The obstacles and hindrances reality places on his path to personal and social development tend to depress him. He sometimes broods bitterly about the frustrations to his self-fulfillment and might have a fairly pessimistic vision of society and its possibilities.

You are emotional and tend to react suddenly and excessively as soon as your sensitivity is touched. Although you feel that your independence, freedom, and self-sufficiency are fundamental values, you are sometimes frustrated by your need to rely on your family or friends. Moreover, you do not always grant the freedom of other people the same respect as your own. Likewise, you are sometimes angered by expressions of maternal tenderness, as if you feared that it would doom you to eternal dependency. Your ambivalent behavior, full of jagged edges, may be traced back to the relationship you had with your mother or a mother figure. Although you were dependent on them, they may have rejected you. Now this attitude is extended to any situation in which your sensitivity comes into play and emotional bonds are prone to form. To ward off your feelings of dependency, you sometimes tend to become destructive. Based on denial, your reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Abdu Rozik is fairly shy, reserved, and discreet when it comes to matters of the heart. Even in intimate moments, he remains modest and does not always readily express his feelings. He is sensitive and giving, wishing to be of service to those he loves. He deserves to be happy, and he can achieve this by trusting that he deserves to be made as happy as he makes his partners.

Abdu Rozik was born with an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Abdu Rozik is relatively unstable, especially in his love life. His bonds could easily shatter, or present him with problems of adaptation and understanding. He must honor his taste for liberty. If he feels stifled, he may break off a relationship or run away from it.

When it comes to your feelings, Abdu Rozik tends to be indecisive and contrary. He longs to devote himself body and soul to his loved one, but he may feel disillusioned and blame his partner for problems in his relationship. Maturity should help him to overcome the inner conflict that’s preventing him from attaining his heart’s desire. He can then devote himself completely to his loved one and find true emotional fulfillment.

You seem detached and aloof on the outside, but on the inside you are an incredibly complex individual, full of contradictions. Because you sometimes feel vulnerable emotionally, you try to control not only your own feelings and urges, but may also strive to manipulate those of your partners. You aspire to a profound and enduring spiritual unity, but at the same time, the idea of abandoning yourself and yielding to the other terrifies you. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because you are guarded and somewhat secretive, you tend to be suspicious and are especially uneasy about spontaneous intimacy, although you are fascinated by sexuality. Within the privacy of the couple, you will not express your feelings unless you are subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of your emotional and sexual functioning. As a result, you are likely to be attracted by stormy and complicated relationships.

Abdu Rozik has a fairly skeptical temperament which relies on remarkable analytical and critical faculties. He is sensitive and curious, a keen observer of facts who collects detailed information he will later pore over and analyze. This type of logical, rational mind is extremely efficient for elaborating methods or sorting and classifying information. However, it sometimes lacks flexibility or broad-mindedness.

Abdu Rozik does not express his thoughts and ideas smoothly or easily. He tends to be subjective, seeking to know himself better through a process of introversion.