Rahman seems passive and more or less resigned to his fate, including his insecurity. Actually, he is fairly introverted and withdrawn, trying to make sense out of his inner confusion and fathom his inner depths.

You have a paternal complex and, as a result, some trouble finding your identity. Perhaps your father or a father figure was absent physically or emotionally during your childhood, which deprived you of the patterns or models which are usually helpful in structuring a personality. Because you might have lacked a particular sense of security which could be provided by a paternal presence, as well as the examples of behavior to follow in confronting the difficulties inherent in every life, you were forced to protect yourself against negative influences and find your own system in order to grow and feel secure. Although this system was quite useful to you as a child, it has now settled in to such a degree that it interferes with your evolution. Psychological defense mechanisms and crutches which were once useful now encumber your mind or inhibit your developmental efforts. As a result, in certain situations, it is difficult for you to assert yourself, and you tend to remain an awkward or passive observer. Because your authoritarian urges are mainly directed at yourself rather than others, you sometimes feel guilty about your behavior. You judge yourself severely, and sometimes punishes yourself by setting difficult tasks for yourself. Gradually, you should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Abdul Rahman has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for him to gain access to this part of himself. He is confident in himself and life but may tend to be nonchalant. He sometimes needs a little stimulation to get himself rolling and take some initiative. His optimism and inner certainty do not always drive him to give his utmost efforts to achieve a goal. The communications skills he possesses are an advantage as well as a handicap. He makes use of his theatrical gifts, convincing eloquence, and ability to listen. The best careers for him would be teaching, communications, philosophy, the legal profession, theater, and public relations.

Abdul Rahman has a lively sensitivity and is capable of lasting passion. As he grows older, he is quite likely to come into his own and acquire great intellectual and spiritual wisdom. His honesty, integrity, and sense of duty will win him recognition and appreciation. Passing time will be a very important factor in his destiny, and his greatest accomplishments will guarantee him stability and prosperity. Although he is not especially enterprising, he will move into a high career position as soon as he feels sure of his abilities.

Abdul Rahman is lively and expressive, with a personality that is sometimes agitated but straightforward. Unconscious feelings of insecurity compel him to act, and sometimes to seek the admiration of others. As a result, he is unable to bear idleness and routine, and he is in search of perpetual excitement. His reactions to others are highly individual and depend on the mood he is in at any given moment. A person of decision, a businessperson or an athlete, he often personifies boldness and impetuosity. His love life is liable to be fiery, as it obeys the imperatives of his desire for freedom and independence, and his need for change.

Rahman has a lively and curious intelligence, the very opposite of empty rhetoric and studiousness. He is agile and adaptable and can not only analyze difficult situations objectively but also demonstrate a profound comprehension when faced with a psychological problem.

Abdul Rahman is an expansive associate who gives of themselves and their resources unstintingly. Paradoxically, Abdul Rahman can be self-focused and react instinctively, without taking the trouble to analyze a given situation. This can lead to practical problems in Abdul Rahman’s everyday life. For example, Abdul Rahman often feels a conflict between their social life and their family. This can inhibit Abdul Rahman’s ambitions for social or career expansion. Additionally, society (the law) may impinge on Abdul Rahman’s private life. Abdul Rahman should be careful not to project their personal problems onto their partner. If Abdul Rahman and their partner analyzed the problem, they might be able to find opportunities to resolve it together.

You are emotional and tend to react suddenly and excessively as soon as your sensitivity is touched. Although you feel that your independence, freedom, and self-sufficiency are fundamental values, you are sometimes frustrated by your need to rely on your family or friends. Moreover, you do not always grant the freedom of other people the same respect as your own. Likewise, you are sometimes angered by expressions of maternal tenderness, as if you feared that it would doom you to eternal dependency. Your ambivalent behavior, full of jagged edges, may be traced back to the relationship you had with your mother or a mother figure. Although you were dependent on them, they may have rejected you. Now this attitude is extended to any situation in which your sensitivity comes into play and emotional bonds are liable to form. To ward off your feelings of dependency, you sometimes tend to become destructive. Based on denial, your reactions might be fierce, impulsive, excessive, erratic, or contradictory.

Due to Abdul Rahman’s sensitivity and imaginative nature, he sometimes has trouble distinguishing dreams from reality. Although his bubbling imagination provides an abundant source of inspiration for creative and spiritual evolution, it tends to be less helpful and positive in matters that concern his self-assertion as responsible and self-sufficient. In a relationship, Abdul Rahman is extremely romantic and does not always see others the way they really are.

Abdul Rahman’s sensitivity and emotions are sometimes in conflict with his instincts. This inner discord makes him a fairly complicated relationship partner, and his behavior sometimes strikes others as mysterious or baffling. He is liable to switch from one attitude to the opposite. Sexuality is an important part of his life, and his relationships are most often motivated by his desires. Nevertheless, due to his unconscious inner battle, he does not often succeed in reconciling and fulfilling his emotional and sexual needs. Due to the strength of his instincts, passion may overwhelm him and drag him into situations he cannot always control, which intermingle erotic ecstasy and anguish, guilt, and aggressiveness.

Rahman has fairly lofty amorous aspirations. The soulmate he imagines for himself is brilliant and dazzling with an array of talents and beauty. However, the gap between his splendid ideal and reality is sometimes wide. He should be careful not to confuse his romantic ideal with reality and become aware that his tendency to project may be a way of fleeing from himself.

Abdul Rahman’s birth chart indicates that he has an emotional function that is usually expressed carefully and reasonably. Abdul Rahman distrusts his emotional urges and somewhat wary of his feelings, so he tries to rid himself of all partiality and get some perspective and distance before making an emotional commitment.

Abdul Rahman is constantly subject to nervous tension, which wears him out and exhausts him. His mind and body are always feverishly active. He always tends to do too much, to become obsessed with insignificant details, or to panic when faced with the unexpected. He is likely to marry a partner who’s younger than he is, either chronologically or in terms of their sense of duty. But perhaps his second marriage will be more reasonable and satisfying.

Rahman, because of your pride, generally seek people of some social distinction. However, these people may sometimes prove to be rather demanding, and they may look down on you somewhat. If, on the other hand, you commit yourself to a person from a less privileged background, you are likely to be avid for social advancement. You are liable to encourage them to make continual efforts to achieve the prominence you feel is appropriate. Your domestic life may be peppered with personality clashes.

You are a complex individual, full of contradictions. On the outside, you may seem detached and aloof, but on the inside you are often very emotional and sensitive. Because you sometimes feel vulnerable, you often try to control your own feelings and impulses as well as those of your partners. You aspire to a profound spiritual unity, but at the same time, the idea of abandoning yourself terrifies you. This anguish can lead to rather extreme behavior patterns and a self-focused attitude which can damage your relationship. Because you are guarded and secretive, you tend to be suspicious and uneasy about spontaneity, although you are fascinated by sexuality. Within the privacy of the couple, you are not likely to express your feelings unless you are under some stress. Life is often punctuated by frequent crises and fights, arguments and skirmishes which can be a source of excitement for you. This tendency to derive eroticism from anxiety is one of the fundamental characteristics of your emotional and sexual function. As a result, you are likely to be attracted to stormy and complicated relationships.

Abdul Rahman has an intellect which is simultaneously subjective and sensitive, acute and intuitive, always practical and deeply rooted in human experience. With his memory and imagination combined with his shrewdness, Abdul Rahman would be a gifted project manager, businesswoman, or scholar of history or literature.

Abdul Rahman thinks carefully before speaking, preferring to mull things over before coming to a decision. He is introverted and prefers to look within himself for solutions to the problems he encounters. Because he distrusts conventional thought patterns, his opinion is usually highly personal.

Abdul Rahman has intellectual faculties and wit, but they are not always slowed down because they are turned inward. He tends to be oriented toward others, and he enjoys communicating with them for the simple pleasure of doing so. He sometimes feels misunderstood, and it is difficult for him to express the complexity of his inner perceptions.