AbRam Khan senses that he has instincts which may be dangerous, and he tries to restrain and control them. As a result, he may adopt a fairly ascetic lifestyle. His attitude, which denies the vital importance of the most archaic and darkest forces within him, is not entirely innocuous. If he hopes for a more harmonious development, he will do well to realize that instincts can be tamed; they do not react positively to being trampled.

AbRam Khan has a paternal complex. He may have difficulty finding his identity because his father or father figure was absent physically or emotionally during his childhood. He lacked the patterns or models which are usually helpful in structuring a personality, so he had to protect himself against negative influences and find his own system in order to grow and feel secure. Although this system was quite useful to him as a child, it has settled in to such a degree that it interferes with his evolution. Psychological defense mechanisms and crutches which were once useful now encumber his mind or inhibit his developmental efforts. As a result, in certain situations, it is difficult for him to assert himself, and he tends to remain an awkward or passive observer. Because his authoritarian urges are mainly directed at himself rather than others, he sometimes feels guilty about his behavior. He judges himself severely, and sometimes punishes himself by setting difficult tasks for himself. Gradually, he should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

AbRam Khan’s personality and behavior are liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling his psyche. Because his sensitivity is in conflict with his determination, his attitude and performance may sometimes be moody, fluctuating, and uncertain. Usually, he has the feeling he has to make superhuman efforts to succeed in assuaging his yearnings and fulfilling his ambitions. His unconscious, sensitive side often disapproves of his conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage his plans. In his relationships, the images he builds up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, might also annoy him. He could find it dissatisfying and irritating at the same time.

AbRam Khan was raised in a strict religious household. He was taught to be disciplined and self-sufficient, and he developed a strong sense of personal dignity. His psychological models of how to interact with authority were not based on his relationships with the outer world and society, but on his interactions with his father. As a result, he often feels that he has to compensate for his lack of self-confidence with individual determination. This can lead to him being timid and hesitant, and he may feel that he is only pretending to be a respectable adult. He is often too critical of himself and does not feel satisfied with his accomplishments. This can lead him to turn down important career opportunities, even though he is fully qualified for them. He is aware that early success is often fleeting and that it is important to be patient and persistent, like AbRam Khan.

AbRam Khan’s intellect is often troubled by troubling philosophical ruminations and a need for security. As a result, his adaptation to life and surroundings is somewhat complicated. Certain inhibitions may sometimes inhibit his intellectual activity.

AbRam Khan is extremely sensitive and receptive, and he often lives in osmosis with his surroundings. His individuality almost seems to be diluted in a flood of sensations and impressions, which are continually washing over him. Sometimes it’s difficult for him to communicate his feelings to other people, because the tide of emotion is a source of inspiration and intuition for him. However, his fluid inner structure and organization can make it difficult for him to grasp the essence of his dreams and share them with other people. He is not at all combative, and this tends to hinder his efforts to fit into society and assert himself productively. He is likely to prefer fantasy to reality, but his refusal to abandon his unattainable dreams is a psychological trap he has fallen into without realizing it. He must understand that by running away from his obligations and commitments, he only increases the feelings of guilt which made reality so distasteful in the first place. Once he frees himself from this pernicious process, he has a great deal of potential for fulfilling himself in the outer world, either by devoting himself to some sort of social work or by cultivating his considerable artistic talents.

AbRam Khan usually keeps his emotions in check and avoids situations where he might have to express them. This inhibition is related to a feeling of not having been loved enough. In many cases, this can lead to problems in his love life because he puts all his energy into his work. He seeks social recognition through his career achievements.

AbRam Khan hides his sensitivity behind a cool exterior. He is conservative and respectful of tradition and convention. He likes to follow the rules. Because he needs stability to alleviate his feelings of frustration and sometimes emotional dependency, he has great faith in contracts which seal relationships. His ties to his past are fairly strong. They are a source of reassurance and safety, because his parents likely gave him a lot.

AbRam Khan is emotional and tends to react suddenly and excessively as soon as his sensitivity is touched. Although he feels that his independence, freedom, and self-sufficiency are fundamental values, he is sometimes frustrated by his need to rely on his family or friends. Moreover, he does not always grant the freedom of other people the same respect as his own. Likewise, he is sometimes angered by expressions of maternal tenderness, as if he feared that it would doom him to eternal dependency. His ambivalent behavior, full of jagged edges, may be traced back to the relationship he had with his mother or a mother figure. Although he was dependent on them, they may have rejected him. Now this attitude is extended to any situation in which his sensitivity comes into play and emotional bonds are liable to form. To ward off his feelings of dependency, he sometimes tends to become destructive. Based on denial, his reactions might be fierce, impulsive, excessive, erratic, or contradictory.

AbRam Khan was having a difficult day. His sensitive imagination had led him to believe that he was having a dream, when in reality he was working at his desk. His romantic nature had led him to believe that he was in a relationship with a beautiful woman, when in reality he was talking to a woman he had met online. His elegant tastes had led him to believe that he was a sophisticated man, when in reality he was just a average guy.

AbRam Khan thinks that sexuality is an important part of his life, and that his relationships are most often determined by his instincts. If he has a relationship that is exclusively satisfying sexually, however, he might feel frustration, because he is driven by a kind of unconscious guilt to seek fulfillment for his heart and soul. He tends to be a rather excessive and tormented partner, who often re-evaluates the bonds that connect him to his partners.

AbRam Khan enjoys captivating people with the elegance and ease of his expression. He is a witty and engaging flirt, an avid player of the game of love. As a result, the history of his affections is liable to be episodic, a long series of chapters about conquests or fleeting love affairs. He may carry on some love relationships by writing letters.

AbRam Khan’s birth chart indicates that he has an emotional function that is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

AbRam Khan, an intelligent and lively person, should be able to draw the shy and unsure you out of your shell.

AbRam Khan has a certain innocent charm. Without making any special efforts, he is often solicited and has a number of pleasurable little romances. Fortunately, he is fairly tolerant, because he tends to be attracted to young people who may not be especially loyal or serious. It is better that he not rely on them.

AbRam Khan may be characterized by strong sensual and affectionate urges which drive him to seek pleasure. His need for romantic fulfillment may compel him to marry, because he also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that he had indeed achieved success. However, privately, he might be less committed to certain obligations and duties.

AbRam Khan has a lively wit which gives him great agility and scope and a broad field of consciousness which enlivens his curiosity and makes him love variety and change. His mind is alert and his speech is full of verve, humor, and sometimes impudence. These abilities are great resources in communication, discussion, and debate. AbRam Khan is a storehouse of information and ideas of every kind and delights in manipulating words and concepts, discovering new things, and sharpening his memory for trivial facts. This mental agitation could sometimes make him scattered, however, or lacking in coherence and discipline.

AbRam Khan tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

AbRam Khan has an undeniable gift for oratory which could be applied to a communications-related occupation or to artistic expression (as a stage or screen actor). Writing and dance, two other arts which associate expression and movement, might also be fields in which he would excel.