What does Ahmad Kaddour’s psychology tell us about them?

Ahmad Kaddour seeks others in order to structure himself. Intuitively sensing this need, he seeks a balance between his individual ambitions and need to give to others and be loved and recognized in return. Although it sometimes eludes him, marriage and friendship could be realms to which he is especially devoted, but they may also prove to be a source of conflict and disillusion.

Ahmad Kaddour is vigorous and energetic. He has an immense need to assert his individuality, and his attitudes and actions are actually motivated by an unconscious desire for power. His puzzled the people close to him, who cannot understand why his behavior is the result of pure selfishness or merely of an excess of energy. He is lively, alert, and determined, but he is easily distracted from goals by futile competition or opportunities to exhibit his power. He has a short temper and must learn to control his impulsiveness, which might expose him to a great deal of unnecessary conflict.

Ahmad Kaddour is hypersensitive to the mood in his surroundings. He is unconsciously able to perceive the parapsychic signals or aura people give off, in addition to their words. As a result, he is extremely compassionate and ready to devote himself to their well-being. His imagination has formulated the dream of an ideal life, and he sometimes feels ill-equipped for the realities of this existence. He tends to dodge difficult situations. With his partner, he seeks fusion.

Ahmad Kaddour has a lively and curious intelligence, the very opposite of empty rhetoric and studiousness. He is agile and adaptable and can not only analyze difficult situations objectively but also demonstrate a profound comprehension when faced with a psychological problem.

Although Ahmad Kaddour’s demeanor is cool and distant, he is extremely sensitive. In some cases, his rather austere and rigid behavior and his refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. He has spells of melancholy in which he does not feel worthy of being loved and tend to forbid himself any emotional fulfillment whatsoever. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for his inner self to be detached from this past life, and he sometimes has trouble reconciling the image he has of himself as an adult with the one he acquired back then. The idea he has of himself as an individual is related to the image his parents projected onto him as a child. Nevertheless, the past is history, and he is now an adult. Through self-work, he can rid himself of these phantoms. He has the ability to overcome his mistakes, as well as great endurance and will power to achieve his goals. Nevertheless, he must not repress his sensitivity in order to succeed.

Ahmad Kaddour sometimes feels sensitive and emotive, cringeing from life and passively hoping for a better future, a utopian society, or a transcendent state of consciousness. However, by taking refuge in dreams, he may expose himself to adversity, both socially and in his private life.

Ahmad Kaddour found it difficult to differentiate dreams from reality. Although his imaginative mind was full of creativity and spiritual evolution, it was less helpful and positive in matters of self-assertion. In a relationship, Ahmad was extremely romantic and often saw others in a less realistic light.

Ahmad Kaddour is searching for the ideal love, and often idealizes his friends and lovers. He may prefer to dream of his soulmate instead of making love to one; he is more in love with the idea of love than anything else. His idealism may hide a fear of truly committing himself to a relationship; he tries to intellectualize everything. In time, two options will seem clear to him: an amorous friendship based on shared ideas and intellectual exchange, or an open relationship, free of all constraints except mutual respect.

Ahmad Kaddour’s birth chart indicates a somewhat introverted emotional function which is influenced by the cultural values traditional to his family and social class. Because he does not always trust his emotional urges and reactions, he generally prefers to hang back and acquire some perspective before committing himself emotionally.

Ahmad Kaddour’s emotional involvement might be the source of some dissatisfaction for him. The usual romantic behavior and the lifestyle values prevailing in this area are not really appropriate for him. As a result, he seeks few intimate emotional relationships or contacts. He tends to stay in the background and fulfill his emotional needs by sublimating. He might not attain full romantic satisfaction until he reaches middle age.

Ahmad Kaddour is subject to anxiety and sees himself as a fragile person at the mercy of uncontrollable emotions and feelings strong enough to overwhelm him. He tends to resign himself to circumstances and is liable to confine himself to a state of regretful self-denial, unless he seize an opportunity to forge his moral strength in a constructive relationship, a religion, or a belief which lends his structure. His choice of a partner is thus crucial. Only a person who is tender yet strong, and reassuring yet flexible will be apt to help him find emotional fulfillment.

Ahmad Kaddour is equally sensitive to both outer and inner beauty. He may arouse great love or he could become a muse and inspire great works of art. He could find happiness with a partner who knows how to awaken his more exalted emotions and can communicate with him on an artistic or spiritual plane.

Ahmad Kaddour has the fiery, importunate nature of a fervent lover. Indeed, affairs of the heart are one of his main purposes in life. His personal charm and magnetism give him nearly irresistible powers of seduction, and nearly every one of his well-aimed attempts at conquest leads to the fulfillment and satisfaction of his desires. Due to his impulsiveness and impatience to initiate new encounters, his approach to potential partners may sometimes lack delicacy.

Ahmad Kaddour may be characterized by strong sensual and affectionate urges which drive him to seek pleasure. His need for romantic fulfillment may compel him to marry, because he also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that he had indeed achieved success. However, privately, he might be less committed to certain obligations and duties. At worst, he might deny the commitments that his optimism and expansiveness made him rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting his romantic nature against the prerogatives of his career.

Ahmad Kaddour considers the input from his subjectivity and emotions as dynamic which he tries to tune out to go straight to the essence of knowledge. As a result, regardless of his field of study, he tries to obtain perspective. He will elaborate a thought on the basis of fairly warm, abstract logic, supported by spirited, concise, and immaculate reasoning. His choice areas of study could be mathematics, philosophy, legislation, or political science. Ideologies, theories, and any other system of reasoning could serve as “food for thought” for him.

Ahmad Kaddour tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

In the formative years of childhood and adolescence, Ahmad Kaddour may have undergone a conflicting situation which prevented him from developing his intellectual and imaginative faculties in a harmonious way. It may be somewhat difficult for him to integrate new ideas and concepts or to give his thought structure and coherence. He has a distaste for study, which might require a great deal of effort for him. He could harbor feelings of insecurity that are so acute that they may undermine his will and therefore his ability to compete. However, if he overcame these emotions, he would see that he has plenty of marketable skills and that many satisfactory solutions to his feelings of ineptitude and inadequacy are within his reach. Because this psychological complex may be related to childhood or adolescent opposition to parental or academic authority, he may not readily accept people who represent law enforcement agencies or power as an adult. He may display some hostility or vindictiveness toward them as a matter of principle. He should sometimes be careful of what he says.

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