Akbar V, due to your unconscious feelings of insecurity, is a serious, steadfast individual who tries to stay grounded. His ambitions are strong, and he will always be seeking a higher social position. Sometimes adopting a strategy of solitude and introversion, he sometimes has a difficult time relating to others.

Akbar V, you have a paternal complex. This might be because your father or a father figure was absent physically or emotionally during your childhood, which deprived you of the patterns or models which are usually helpful in structuring a personality. As a result, you were forced to protect yourself against negative influences and find your own system in order to grow and feel secure. Although this system was quite useful to you as a child, it has now settled in to such a degree that it interferes with your evolution. Psychological defense mechanisms and crutches which were once useful now encumber your mind or inhibit your developmental efforts. As a result, in certain situations, it is difficult for you to assert yourself, and you tend to remain an awkward or passive observer. Because your authoritarian urges are mainly directed at yourself rather than others, you sometimes feel guilty about your behavior. You judge yourself severely, and sometimes punishes yourself by setting difficult tasks for yourself. Gradually, you should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

Akbar V has a personality and behavior that is liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling his psyche. Because his sensitivity is in conflict with his determination, his attitude and performance may be moody, fluctuating, and uncertain. Usually, he has the feeling he has to make superhuman efforts to succeed in assuaging his yearnings and fulfilling his ambitions. His unconscious, sensitive side often disapproves of his conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage his plans. In his relationships, the images he builds up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, also grates on his nerves. He finds it dissatisfying and irritating at the same time.

Akbar V is forceful in his actions and tends to value efficiency above all else. He has difficulty expressing his emotions, but he is very sensitive and capable of enduring great passion. As he grows older, he is likely to come into his own and gain great intellectual and spiritual wisdom. His honesty, integrity, and sense of duty will earn him recognition and appreciation. Time will be a very important factor in his destiny, and his greatest accomplishments will ensure him stability and prosperity. Although he is not particularly enterprising, he will eventually find a high-profile career position.

Akbar V enjoys sharing and needs contact with others. He is free and uninhibited in his relations with other people, rarely allowing himself to be influenced by convention or prevailing opinion. He associates with whomever he pleases. This attitude makes his life refreshing and exciting, and he is never bored. In career terms, Akbar V is quite gifted for any field related to communication, where his intellectual singularity and lively wit would make him an amazing hit. He would also be likely to succeed in any activity where the work required a multidisciplinary approach: teaching, advertising, politics, etc.

Akbar V is pragmatic and realistic. He evaluates people and things according to practical, common-sense criteria instead of abstract concepts. A sensualist and lover of luxury, Akbar V takes great joy in physical pleasures. In relation to others, socially and privately, he likes to build stable relationships and is not especially fond of change. His warmth gives him a great deal of ease when meeting people, as clients (for business purposes), but his close relations also benefit from this affection and his ability to express his feelings naturally and openly.

Akbar V has a sensitive nature. Although he may sometimes have trouble controlling his emotional reactions, they are nevertheless a source of vital energy for a constructive passion and may make an extremely positive contribution to his career. In relations with other people, Akbar V is quite friendly; he willingly reaches out to people and knows how to listen to their desires and their problems.

Akbar V is sensitive and imaginative, and has trouble distinguishing dreams from reality. Although his imagination can be an abundant source of inspiration for creative and spiritual evolution, he often mistreats it by mixing dreams with reality. He has elegant tastes and is a lover of art and beauty. One of his chief pleasures in life is to enjoy the company of others.

Akbar V is a complicated relationship partner because of the conflict between his sensitivity and instincts. He is liable to switch from one attitude to the opposite, and his sexuality is an important part of his life. However, due to the strength of his instincts, passion may overwhelm him and drag him into situations he cannot always control.

Akbar V tries to express his affections in the most graceful and harmonious way possible. Indeed, he has an innate sense of harmony and strives for a love relationship characterized by balance and perfection. He tends to idealize both his partner and the institution of marriage. Any disillusionment he encounters in the pursuit of his ideal may be experienced as a frustration. He does not always ply his powers of seduction skillfully.

Akbar V’s birth chart indicates that he has an emotional function that is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Akbar V has a great deal of charm which he is likely to use to accomplish his ambitions. He is both pragmatic and idealistic, self-focused and disinterested; an unconscious contradiction distorts his vision of his partner and their behavior toward him. This could be summarized as a tendency to demand everything and its opposite from them. If he does not become aware of this inner wrinkle, his marriage is likely to be stormy. At that point, his demands could become boundless, and his vision one-sided and intractable.

Akbar V has high hopes for a second marriage and his capacity for love could be eroded if he connects with someone who is more interested in their own affairs than in ensuring the happiness of their relationship. In this situation, his charm means that he will never be short of a shoulder to cry on. A second marriage may be happier than the first.

You are characterized by strong sensual and affectionate urges which drive you to seek pleasure. Your need for romantic fulfillment may compel you to marry, because you also seek the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that you had indeed achieved success. However, privately, you might be less committed to certain obligations and duties. At worst, you might deny the commitments that your optimism and expansiveness made you rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting your romantic nature against the prerogatives of your career.

Akbar V, you are hypersensitive and tend to relive the anxieties, apprehensions, and romantic absolutes of your first love relationships, which occurred around the ages of 13-14 years or 20-21 years. You are exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. You will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. You are sometimes presumed to be cold, even by those close to her. You usually hide your emotional reactions or do not even allow them to reach the level of your consciousness, in an effort to protect your sensitivity, which you see as your strong point. You are fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, you will disguise your strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside you, and you feel unworthy of the love which is lavished on you. This psychological prohibition which rules over all of your desires and affects should loosen with the passage of time; likewise, your fear of approaching the other will diminish. As a result, the second part of your romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.

Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Akbar V has a fairly skeptical temperament which relies on remarkable analytical and critical faculties. He is sensitive and curious, a keen observer of facts who collects detailed information that he will later pore over and analyze. This type of logical, rational mind is extremely efficient for elaborating methods or sorting and classifying information. However, it sometimes lacks flexibility or broad-mindedness.

Akbar V tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.