What does Akbaruddin Owaisi’s psychology tell us about them?

Akbaruddin Owaisi is patient. He is fond of routine, ritual, and any other events or ceremonies which mark the passage of time and the seasons. He tries to be as pragmatic as possible and unconsciously senses that his relationship with material things will be the best foundation for his self-development and individuation. As a result, he is attached to his possessions and will make every effort to cling to them.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a portent of harmony between the masculine and feminine archetypes, which is extremely beneficial. It is the source of balance and understanding between the two main psychological realms, which may be said to compose the personality. You thus enjoy a positive complementarity and understanding between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it is likely that they encouraged you to develop your own individuality. As a result, you were and are able to be comfortable with yourself as you are instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

Akbaruddin Owaisi has a great potential for creative, constructive accomplishments; however, it is sometimes difficult for him to gain access to this part of himself. He is confident in himself and life but may tend to be nonchalant. He sometimes needs a little stimulation to get himself rolling and take some initiative. His optimism and inner certainty do not always drive him to give his utmost efforts to achieve a goal. The communications skills he possesses are an advantage as well as a handicap. He makes use of his theatrical gifts, convincing eloquence, and ability to listen. The best careers for him would be teaching, communications, philosophy, the legal profession, theater, and public relations.

Akbaruddin Owaisi is a consciousness imbued with a special understanding of the void and the vanity of existence. Sometimes disoriented and deconstructed by an unknowable, unconscious force, he often ignores or disparages the superficial pleasures and pains of daily life, preferring to dive deep into the depths of human experience. This special consciousness gives him a somewhat beyond the bounds of conventional schools of human understanding, which can be a source of identity problems at the outset. It is not easy for him to identify himself in any social or narcissistic models or identify with any existing roles or attitudes, so he often has to construct and assert his own identity on a basis which may impress others with its intensity, if not its eccentricity.

Akbaruddin Owaisi is extremely sociable, in tune with others and tactful and diplomatic. He is also sensitive and discerning, and avoids anything crude or vulgar. As a result, he is sometimes offended by the harsh demands of existence. Relationships (the couple, or a partnership) take a central role in his life.

Although your exterior seems impenetrable, you are actually very sensitive and easily wounded. In some cases, your rather austere and rigid behavior and your refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself any emotional fulfillment whatsoever. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for your inner self to be detached from this past life, and you sometimes have trouble reconciling the image you have of yourself as an adult with the one you acquired back then. The idea you have of yourself as an individual is related to the image your parents projected onto you as a child. Nevertheless, the past is history, and you are now an adult. Through self-work, you can rid yourself of these phantoms. You have the ability to overcome your mistakes, as well as great endurance and will power to achieve your goals. Nevertheless, you must not repress your sensitivity in order to succeed.

Akbaruddin Owaisi

Akbaruddin Owaisi has a romantic nature and is seeking a soulmate. The world of his emotions is warm and inviting, the expression of true kindness. Tenderness, grace, and mildness rule his sensitivity, which is aroused by contact with nature and thrills to the idea of a secure, stable home.

Akbaruddin Owaisi’s birth chart indicates that he has an emotional function which is usually expressed carefully and reasonably. He distrusts his emotional urges and somewhat wary of his feelings, trying to rid himself of all partiality and get some perspective and distance before making an emotional commitment.

Akbaruddin Owaisi is understanding and knows how to empathize and get whatever he wants without even asking. His artistic nature requires refined and elegant surroundings. Indeed, he enjoys the social whirl and is a talented host. In a relationship, he requires perfect harmony of feeling. Only a scrumptious person who is attentive, admirative, and perfectly understanding will be able to fulfill him.

Akbaruddin Owaisi is an innocent romantic who sometimes tends to live his life on the level of dreams rather than reality. He is fairly flexible in relation to feelings and emotions, and his character may change according to the tide of influences he receives. He may become dependent on the person he loves. Nurturing family could be one of his chief purposes in life.

Akbaruddin Owaisi may be characterized by strong sexual and affectionate urges which drive him to seek pleasure. His need for romantic fulfillment may compel him to marry, because he also seeks the legal and social legitimacy the institution of marriage confers on an emotional bond. Indeed, the household is liable to be prosperous and even opulent, as if this offered further evidence that he had indeed achieved success. However, privately, he might be less committed to certain obligations and duties. At worst, he might deny the commitments that his optimism and expansiveness made him rush into too soon. If this were to be the case, the outward image of the couple’s success (wealth and comfort, etc.) would only be a façade which compensated for its emotional impoverishment and failure. Sooner or later, this hypocrisy might provoke a full-blown conflict. A second possibility is that a psychic incompatibility may gradually take root, pitting his romantic nature against the prerogatives of his career.

Akbaruddin Owaisi has a great emotional ideal, full of subtlety and tenderness. However, he tends to be overwhelmed by his imagination and may not be selective enough when choosing a partner. His romantic and trusting nature may make him vulnerable. Although he strives to establish peaceful, uncomplicated relations, he sometimes experiences painful disappointments. His artistic delicacy and refinement provide him with a sincere love of the arts, music, and literature. He is likely to be a gifted poet.

From the outside, you seem to be detached and aloof, but on the inside you are an extremely complex individual, full of contradictions. Because you sometimes feel vulnerable emotionally, you try to control not only your own feelings and urges, but may also strive to manipulate those of your partners. You aspire to a profound and enduring spiritual unity, but at the same time, the idea of abandoning yourself and yielding to the other terrifies you. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because you are guarded and somewhat secretive, you tend to be suspicious and are especially uneasy about spontaneous intimacy, although you are fascinated by sexuality. Within the privacy of the couple, you will not express your feelings unless you are subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of your emotional and sexual functioning. As a result, you are likely to be attracted by stormy and complicated relationships.

Akbaruddin Owaisi has a lively wit which gives him great agility and scope and a broad field of consciousness which enlivens his curiosity and makes him love variety and change. His mind is alert and his speech is full of verve, humor, and sometimes impudence. These abilities are great resources in communication, discussion, and debate. He is a storehouse of information and ideas of every kind and delights in manipulating words and concepts, discovering new things, and sharpening his memory for trivial facts. This mental agitation sometimes makes him scattered, however, or lacking in coherence and discipline.

Akbaruddin Owaisi expresses his thoughts and ideas in direct, spontaneous outbursts. He is fairly introverted and eager to discover and understand the inner world. An idealist, he looks forward to a bright future but is sometimes subjective and reckless.

Akbaruddin Owaisi has a definite taste for expression and communication. He cannot survive without giving voice to his thoughts and speaking to other people. He delights in his own power to persuade, captivate, and sway an audience with his words. Especially attracted to anything new and original, he immediately grasps the utility and value of the latest technology or philosophy, no matter how complicated it may be, and has a knack for explaining it to the uninitiated and popularizing it. Because he is fairly high strung, he may have trouble concentrating on a single subject for very long, unless it is a source of intellectual fascination or discovery. He may have to make some effort to overcome this inconsistency. His open-mindedness offers him creativity, which is a valuable commodity in many occupations: teaching, communications, advertising, etc. Regardless of the career he chooses, his personal development will involve intellectual activity and progress.

Akbaruddin Owaisi is a very intuitive person, but sometimes he has trouble organizing his thoughts and making an intellectual commitment. Concepts like boundary and structure are inimical to his mind, which is open and all-encompassing, premonitory, and web-like. His thoughts may be verbally indeterminate, vague, and ill defined. He tends to understand or sense things globally, without always noticing their component parts. Usually, he can’t see the trees for the forest. In daily life, although his perceptions are lively and subtle, he may display a kind of absent-mindedness out of a fear of annoying people with his shrewdness or of fighting to assert himself. His imagination sometimes escapes from the confines of logic, cringing from a confrontation with reality. This unwillingness to face the real world may cause relationship or career challenges.

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