Akram Khan is trying to overcome his feelings of insecurity. To do so, he needs a home: a dwelling, a territory, or perhaps a safe space or setting where he can rest, and let down his systems of defense against the outer world, which he finds aggressive and hostile. He is ready to make some sacrifices in order to maintain and consolidate the structure he has chosen. True inner security, based on real knowledge of himself, his abilities, and his shortcomings, his strengths and his weaknesses would no doubt be most effective and would allow him to remain open to the varieties of experience offered by the world.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a sign of harmony and balance between the masculine and feminine archetypes, which is beneficial for your psyche. It is the source of understanding and balance between the conscious and unconscious aspects of your personality, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly projected a positive image of marriage onto you, and this encouraged you to develop your own individuality. As a result, you are able to be comfortable with yourself as you are instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships, one of the effects of the masculine/feminine harmony is that the images your ego projects onto the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

Akram Khan has a profound and fertile inner life and a prolific imagination, but his energy resources are not always sufficient to follow through on and accomplish his multitude of dreams. He tends to live in osmosis with his environment, and effort and action take a heavy toll on him. Usually, he understands phenomena and events intuitively, without really making any effort; so he is not in the habit of disciplining or shaping his thought processes. Like his thoughts, his personality is rather amorphous and disorganized. As a result of this lack of structure, he may have some trouble asserting his individuality and making some personal contribution to society through his career. His tendency to shut out reality and dream impossible dreams, like his refusal of responsibility and duty, may be a source of some difficulty for him.

Akram Khan generally tends to be motivated by activities which apply to social needs. He tends to give the best of himself in difficult situations which require crucial choices. His ability to concentrate and his gift for solving problems by deductive reasoning are his chief resources in crisis situations or at turning points in his life.

Akram Khan searches for meaning in his life. He has a gift for philosophy and finds the appeal of the faraway to be strong. He is likely to travel in order to find his purpose in life.

Akram Khan’s intellect is lively, agile, and sensitive. However, he does not always avail himself of it and may be confused or irrational in some situations. Although he enjoys playing with words, ideas, and concepts, his thought sometimes lacks discipline and structure. He is fairly preoccupied with details and may tend to waste his nervous and mental energy in futile verbal outpourings. Moreover, his feelings sometimes blur his objective vision of phenomena and people, which may cause him to make errors in judgment.

Akram Khan is an expansive, affable, and communicative associate. Indeed, some people find him generous almost to a fault! He gives of himself and his resources unstintingly. Paradoxically, there are times when he is self-focused. He reacts instinctively, without taking the trouble to analyze a given situation, and is prone to misjudge. As a result, his everyday life may be riddled with a whole variety of practical problems. Indeed, he senses a conflict between his social life and his family and will sometimes find it hard to fulfill himself in both spheres at the same time. His attitude toward his private life may inhibit his ambitions for social or career expansion; at worst, society (the law) may impinge on his private life. He should be careful not to project his personal problems onto his partner. If, instead, he analyzes the problem together, he could find opportunities to resolve it together.

Akram Khan is a very sensitive person. Sometimes, his rather austere and rigid behavior and his refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. He has spells of melancholy in which he does not feel worthy of being loved and tends to forbid himself any emotional fulfillment whatsoever. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for his inner self to be detached from this past life, and he sometimes has trouble reconciling the image he has of himself as an adult with the one he acquired back then. The idea he has of himself as an individual is related to the image his parents projected onto him as a child. Nevertheless, the past is history, and he is now an adult. Through self-work, he can rid himself of these phantoms. He has the ability to overcome his mistakes, as well as great endurance and will power to achieve his goals. Notwithstanding, he must not repress his sensitivity in order to succeed.

Akram Khan resents having to impose limitations on himself, and he may sometimes try to dodge obligations and commitments. The obstacles and hindrances reality places on his path to personal and social development tend to depress him. He sometimes broods bitterly about the frustrations to his self-fulfillment and might have a fairly pessimistic vision of society and its possibilities.

Akram Khan

Akram Khan has a romantic nature and is seeking a soulmate. The world of his emotions is warm and inviting, the expression of true kindness. Tenderness, grace, and mildness rule his sensitivity, which is aroused by contact with nature and thrills to the idea of a secure, stable home.

Akram Khan was born with an emotional function which is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, Akram is imbued with an eminently subjective and personal idealism.

Akram Khan would be unable to settle for a mediocre emotional life with just anyone. Only someone of exceptional qualities, who is brilliant and successful, strong and generous, tender and loyal, can hope to arouse his admiring affections. This person won’t be easy to find… Then, if by chance they manage to disappoint him and fail to live up to the grandiose dreams he projected on them, their lives will be full of woe. He will not grant the benefit of any doubt.

Akram Khan prefers tenderness to wild passion. His ideal partner would be a person who is kind and affectionate. A warm and secure home life will bring him fulfillment, and he will devote himself, body and soul, to his family.

Akram Khan was hypersensitive and tended to relive the anxieties, apprehensions, and romantic absolutes of his first love relationships, which occurred around the ages of 13-14 years or 20-21 years. He was exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. He would not settle for anything less than eternal commitment, total harmony, and absolute loyalty. He was sometimes presumed to be cold, even by those close to him. He usually hid his emotional reactions or did not even allow them to reach the level of his consciousness, in an effort to protect his sensitivity, which he saw as his weak point. He was fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, he would disguise his strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside him, and he felt unworthy of the love which was lavished on him. This psychological prohibition which ruled over all of his desires and affected his life should loosen with the passage of time; likewise, his fear of approaching the other will diminish. As a result, the second part of his romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled. Any profound relationship will also require that you learn how to forget yourself occasionally in the other.

You are a complex individual, full of contradictions. Because you sometimes feel vulnerable emotionally, you try to control not only your own feelings and urges, but may also strive to manipulate those of your partners. You aspire to a profound and enduring spiritual unity, but at the same time, the idea of abandoning yourself and yielding to the other terrifies you. This anguish may be a source of rather extreme behavior patterns and a somewhat self-focused attitude which could damage the relationship. Because you are guarded and somewhat secretive, you tend to be suspicious and are especially uneasy about spontaneous intimacy, although you are fascinated by sexuality. Within the privacy of the couple, you will not express your feelings unless you are subject to some tension. Life may be peppered with frequent crises and feuds, arguments and spats which usually act as erotic provocation. This derivation of eroticism from anxiety tends to be one of the fundamental characteristics of your emotional and sexual functioning. As a result, you are likely to be attracted by stormy and complicated relationships.

Akram Khan’s intellect, which is simultaneously subjective and sensitive, acute and intuitive, always practical and deeply rooted in human experience, predisposes him to a people-oriented activity. With his memory and imagination combined with his shrewdness, he would be a gifted project manager, businesswoman, or scholar of history or literature.

Akram Khan listens attentively to what you have to say, taking everything in with a keen mind. He is fairly introverted, preferring to mull things over before sharing his thoughts. A pragmatist, he is looking for solutions to problems.

Akram Khan is a very persuasive person and he is able to talk to people easily. He has a great ability to charm people and he can smooth things over when he needs to. However, when it comes to competition or conflict, Akram Khan may not be as good at knowing how to behave. He has a gift for orating and he could be good at communications-related jobs or art forms like writing and dance.

Akram Khan has a mind that is constantly hungry for knowledge and an exceptional ability to learn. Without trying too hard, he could probably accumulate encyclopedic erudition. His intellectual curiosity is such that it is sometimes a drawback. He sometimes has trouble limiting himself to a single subject without being distracted by a multitude of others. Discipline and a conscious effort at organization will be of great help if he wants to deepen his learning and judgment. Once his intellectual faculties are disciplined, he is likely to succeed in any of the following fields: teaching, historical scholarship, advertising, writing (journalistic or literary), travel, etc: – in fact, communication in any form.

You have a brilliant mind and an innate ability to think deeply, but your thought processes can be slow because of a failure or humiliation during your formative years. You are fairly inhibited and pessimistic, and you doubt yourself and your intellectual skills despite your undeniable gifts as a thinker. You should become aware that your thought patterns and habits are a sign that you are on the brink of a really big breakthrough which will give you a deep understanding of the complexity of things and phenomena; however, it will take time and effort to achieve this. Your mind is deep and accurate, and you are attracted to the essence of things and their fundamental structure. As a result, you are particularly suited to the study of mathematics, architecture, engineering, or perhaps even politics. Your contribution to society will probably be most lasting and effective in the field of knowledge and expertise. Whatever career you choose, you should learn to work alone, because you tend to be uncomfortable in some environments. You will also have to learn to conquer your impatience, because you tend to waste time agonizing over deadlines and schedules. In addition, a lack of self-confidence could cause you to be fairly conventional and respectful of time-honored ways. Instead, you should find the courage to question your convictions.