Alex Brightman is searching for stability. He wants to find a firm, unchanging structure for his life. But his efforts to achieve this ideal are often vain, because unconsciously, he is also inhabited by the opposite desire. Every time he reaches what he believes to be a good balance, he realizes he wants something entirely different. He should become aware that the concepts of stability and balance are difficult to apply to life. By definition, life is movement, change, and perpetual instability.
Alex Brightman’s personality and behavior are liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling his psyche. Because his sensitivity is in conflict with his determination, his attitude and performance may be moody, fluctuating, and uncertain. Usually, he has the feeling he has to make superhuman efforts to succeed in assuaging his yearnings and fulfilling his ambitions. His unconscious, sensitive side often disapproves of his conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage his plans. In his relationships, the images he builds up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, also grates on his nerves. He finds it dissatisfying and irritating at the same time.
Alex Brightman hides a fear of emotional commitment behind a façade of fairly engaging idealism and a nearly palpable spirit of brotherhood and friendship. The truth is, he prefers to observe life from afar rather than come down and dirty his hands in it. However, this fearful and distant attitude will not necessarily enable him to know and love himself better.
You are acutely aware of the void and the emptiness of existence. You are sometimes disoriented and confused by an unknowable, unconscious force and find it difficult to focus on the trivial pleasures and pains of daily life. You prefer to dive deep into the depths of human experience, exploring all of its possible dimensions as deeply as your intellectual, emotional, and spiritual capacities permit. grappling with your “fundamental nature,” with the most primitive part of yourself, you are sometimes appalled at the discovery of the sheer power of the life instinct and feel an overwhelming need to cope with it. This special consciousness you have been endowed with is somewhat beyond the bounds of conventional schools of human thought and may be a source of identity problems for you at the outset. It is not easy for you to recognize yourself in any social or narcissistic models or identify with any existing roles or attitudes, so you sometimes find yourself forced to construct and assert your own identity on a basis which may impress others, if not its eccentricity.
Alex Brightman is pragmatic and realistic. He evaluates people and things according to practical, common-sense criteria instead of abstract concepts. A sensualist and lover of luxury, he has a penchant for material comfort and takes great joy in physical pleasures. In relation to others, socially and privately, he likes to build stable relationships and is not especially fond of change. His warmth gives him a great deal of ease when meeting people, as clients (for business purposes), but his close relations also benefit from this affection and his ability to express his feelings naturally and openly.
Although your demeanor is cool and distant, you are extremely sensitive. In some cases, your rather austere and rigid behavior and your refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself any emotional fulfillment whatsoever. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for your inner self to be detached from this past life, and you sometimes have trouble reconciling the image you have of yourself as an adult with the one you acquired back then. The idea you have of yourself as an individual is related to the image your parents projected onto you as a child. Nevertheless, the past is history, and you are now an adult. Through self-work, you can rid yourself of these phantoms. You have the ability to overcome your mistakes, as well as great endurance and will power to achieve your goals.
Although Alex Brightman is pragmatic and relatively realistic, he is sometimes tormented by an insidious feeling of insecurity which interferes with his ability to grasp reality. Change unnerves him, and at certain times, he tends to cling to old-fashioned customs or lifestyles. Insecurities might cause him to repress his emotional needs.
Alex Brightman’s sensitivity and emotions are sometimes in conflict with his instincts. This inner discord makes him a fairly complicated relationship partner, and his behavior sometimes strikes others as mysterious or baffling. He is liable to switch from one attitude to the opposite. Sexuality is an important part of his life, and his relationships are most often motivated by his desires. Nevertheless, due to his unconscious inner battle, he does not often succeed in reconciling and fulfilling his emotional and sexual needs. Due to the strength of his instincts, passion may overwhelm him and drag him into situations he cannot always control, which intermingle erotic ecstasy and anguish, guilt, and aggressiveness.
Alex Brightman is sometimes afraid to love. The world of his feelings is characterized by a certain chill and restraint. But he is not unfeeling; on the contrary, his sensitivity is so delicate that he is careful to protect it. His determination to maintain control of his feelings and force his emotions to obey the laws of reason may stand in the way of intimacy and joy.
Alex Brightman’s birth chart indicates that he has an emotional function that is expressed in a direct and fairly impulsive way. He enjoys reaching out to other people and making discoveries. An eternal teenager with his gaze riveted on the future, Alex is imbued with an eminently subjective and personal idealism.
According to the information above, Alex Brightman has a contradictory and somewhat enigmatic nature. He is both realistic and idealistic and does not always succeed in accomplishing his aspirations, though he certainly tries hard. For example, his taste for freedom is more often a hindrance than a true dynamic principle. In his relationships, he tends to fabricate illusions but may suddenly sober up next to a mate he will find dull and feel trapped in a routine. This contradiction may make him feel uncomfortable with himself.
Alex Brightman is more ambitious than sentimental and tends to try to compensate for his frustrated emotions with social recognition and career success. He does not always choose the most fitting partners, which may result in some disappointments or painful separations.
You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.
Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.
You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.
Alex Brightman has a rather irrational mind and a voracious intellect, which is usually subject to the rule of his prolific imagination. Although he is likely to have flashes of intuition which may prove to be correct, his thought processes are sometimes messy and confused. His mind, which is oriented in many different directions at the same time, is ruled by his emotions and feelings. In tune with psychic and parapsychic phenomena, his thinking requires only the adjunct of structure to rise from the level of a blurry, uncertain, undifferentiated mass to that of a really significant vision with a grip on the real world.
Alex Brightman tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.
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