Anderson Paak’s psyche follows an introverted flow. He knows himself and attempts to develop his inner resources to their maximum potential.
Anderson Paak is relatively extroverted and leads a life which is open to the outside world. His personal consciousness is forged by the heat of outer events. He is inclined to adopt the most objective viewpoint possible to be pragmatic and perhaps even materialistic.
Anderson Paak demonstrates great interest in the outside world, social affairs, and anything else that contributes to the growth and development of society as a whole. Clubs, organizations, and other forms of partnership attract his attention and motivate his behavior. He tries to protect himself from his subjectivity by adopting an impersonal approach to life. Devoted to the common cause, his destiny is no longer his alone. It is almost entirely controlled by the people whose cause he has espoused.
Anderson Paak has a tendency to identify with others. He forms friendships easily and naturally and enjoys participating in other people’s lives. Sociable, he enjoys being seen and appreciates popularity and recognition. Solitude bores him. His life and personal relations are in sync with his friendships and outer events. Most often, he shares the opinion of others.
Anderson Paak thinks, intuits, and perceives primarily through the mind. Open and curious, he is optimistic and enthusiastic and eager to participate in everything happening around him. His affections are lively and spontaneous, but may be more intellectual than sensual. In a partner, Anderson Paak would seek a source of mutual spiritual or artistic inspiration. Light-hearted and perhaps even fickle, he never allows himself to be overcome by outer realities or emotions. In its most exaggerated form, his buoyancy borders on indifference.
Anderson Paak struggles to get into natural harmony with the physical world and the limitations and restraints it places upon him. He is idealistic, tending to be somewhat disconnected from practical considerations, and barely pays any attention to material things like food, money, his surroundings, and so on. He tends to be footloose and fancy-free, oblivious to the necessities of survival in the physical world, until his lack of material resources – an issue to which he usually grants no importance – becomes an emergency. This feeling of being out of touch with material things and the physical dimension of reality may sometimes lead him to see himself as unfit for this world. He may think he cannot attach himself to anything that would sustain his efforts at self-expression. However, his impractical nature offers many positive aspects. He sees life’s possibilities as limitless. He is apt to develop his imagination or pursue a spiritual quest in order to transcend the material world.
Anderson Paak, you work harder than others to understand other people’s feelings. But this seeming lack of empathy and compassion for others simply mirrors your own difficulty in understanding your own feelings and emotional needs. You are not insensitive, but you are baffled by your own emotions. You see the emotional world as a foreign terrain, perhaps fraught with hidden dangers. Becoming familiar with it would present more drawbacks than advantages. As a result, you may appear to be hard or aloof. You might struggle to establish a rewarding relationship, as you seek special individuals to bond with. If you were able to accept and understand your own emotions, you would have an easier time grappling with other people’s feelings. You have a strong desire for emotional independence, and might have trouble seeing other people’s emotional needs. You might even be the first to deny that such needs are real. As a result, your dependency on others is unconscious. Because it is seen as such a threat, it is repressed. Actually, although you offer conscious resistance to anyone who tries to lure you out of your emotional bubble, you are always making timid, half-conscious forays into the world of feelings, because your loneliness and fear are so unbearable.
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