Anju Mahendru is trying to overcome her feelings of insecurity. To do so, she needs a home: a dwelling, a territory, or perhaps a safe space or setting where she can rest, and let down her systems of defense against the outer world, which she finds aggressive and hostile. She is ready to make some sacrifices in order to maintain and consolidate the structure she has chosen. True inner security, based on real knowledge of herself, her abilities, and her shortcomings, her strengths and her weaknesses would no doubt be most effective and would allow her to remain open to the varieties of experience offered by the world.

You have a strong need for control and a paternal complex. As a result, you might have trouble finding your identity. Your father or a father figure might have been absent physically or emotionally during your childhood, which deprived you of the patterns or models which are usually helpful in structuring a personality. Because you lacked a particular sense of security which could be provided by a paternal presence, you were forced to protect yourself against negative influences and find your own system in order to grow and feel secure. Although this system was quite useful to you as a child, it has now settled in to such a degree that it interferes with your evolution. Psychological defense mechanisms and crutches which were once useful now encumber your mind or inhibit your developmental efforts. As a result, in certain situations, it is difficult for you to assert yourself, and you tend to remain an awkward or passive observer. Because your authoritarian urges are mainly directed at yourself rather than others, you sometimes feel guilty about your behavior. You judge yourself severely, and sometimes punishes yourself by setting difficult tasks for yourself. Gradually, you should build up a strong inner discipline and acquire the strength to face the problems of existence in a detached and mature way.

She has a strong personality and can be very determined at times, but this can lead to moodiness and fluctuations in her attitude and performance. Her sensitivity often conflicts with her determination, causing her to feel that she has to make superhuman efforts to succeed and satisfy her ambitions. Her unconscious side disapproves of her conscious endeavours, causing her to make crucial omissions, mistakes, and gaps which effectively sabotage her plans. In her relationships, she often builds up images of the other person that are contradictory and find them unsatisfying and irritating at the same time.

Anju Mahendru is affectionate by nature, and love plays a decisive and central role in her life. She is a charmer who needs to love and be loved. Aware of her personal magnetism and the power it gives her, she will make subtle changes in herself in order to attract positive attention. She is sophisticated and pleased to savor a lifestyle she sees as a consummate art.

Anju Mahendru is very vigorous and energetic. She has an immense need to assert her individuality and has attitudes and actions motivated by an unconscious desire for power. Because she has very little control over her energy and impulses, she sometimes injures herself bodily or starts arguments without really meaning to do so. She has a short temper and would do well to learn to control her recklessness, which exposes her to a great deal of unnecessary conflict and adversity. She is also likely to start projects which are not really appropriate to her, only to be forced to quit soon after. Before she makes any important decision, she must learn to stop and ask herself if what she is about to do is really positive for her.

Anju Mahendru has a taste for luxury and magnificence, for a dazzling social life and a distinguished career. When things are going well for her, she tends to think of herself as the center of the universe, an attitude that those close to her do not always appreciate. Although she is quite likely to succeed in her ambition to become wealthy and popular and lead a remarkable life in the outer world, her lack of moderation and overweening self-confidence expose her to some danger. Her exaggerated optimism could create difficulties for her by causing her to make errors in judgment.

Anju Mahendru is sober and rather reserved, and may even strike people as harsh and austere at times. Perhaps she was raised in an atmosphere of rigor and sobriety, and, as a result, grew up very fast. She has acquired a spirit of self-sufficiency, tends to be rather uncompromising, and has a touchy sense of her personal dignity and worth. It is almost as though she was fighting an inner battle with her father or a father figure. The psychological models she received from her father or a father figure as a result of her interaction and her own interaction with authority may not have played a major role in shaping her relationships with the outer world and society. She may thus have been forced to compensate for this with individual determination. As a result, although she is skillful, meticulous, conscientious, and efficient, a lack of self-confidence and personal assurance sometimes makes her timid and hesitant. She sometimes feels as though she is only masquerading as a respectable, sober adult. She tends to be far too critical of herself and rarely feels satisfied that she is living up to her ideal. These unnecessary guilt feelings may lead her to turn down the prominent career positions for which she is fully qualified. She is aware that early success is often short-lived and fragile and that time rewards those who know how to be patient and persistent, like her.

Lively and expressive, Anju Mahendru has a personality which is sometimes agitated but straightforward. Unconscious feelings of insecurity compel her to act and sometimes to seek the admiration of others. As a result, she is unable to bear idleness and routine, and she is in search of perpetual excitement. Her reactions to others are highly individual and depend on the mood she is in at any given moment. A person of decision, a businessperson or an athlete, she often personifies boldness and impetuosity. Her love life is liable to be fiery, as it obeys the imperatives of her desire for freedom and independence, and her need for change.

Anju Mahendru has a lively and curious intelligence, the very opposite of empty rhetoric and studiousness. She is agile and adaptable and can not only analyze difficult situations objectively but also demonstrate a profound comprehension when faced with a psychological problem.

Anju Mahendru has a sensitive personality. She may jump to conclusions, which could disrupt relationships, as well as career plans. She is subject to cyclical energy flows and goes from periods of feverish activity to periods of withdrawal and introspection. The aggressive element in her behavior may be explained by emotional problems she may have experienced in infancy: her mother, or a mother figure, may have had an energetic and volatile personality.

You are a generous and communicative associate. Indeed, some people find you generous almost to a fault! You give of yourself and your resources unstintingly. Paradoxically, there are times when you are self-focused. You react instinctively, without taking the trouble to analyze a given situation, and are prone to misjudge. As a result, your everyday life may be riddled with a whole variety of practical problems. Indeed, you sense a conflict between your social life and your family and will sometimes find it hard to fulfill yourself in both spheres at the same time. Your attitude toward your private life may inhibit your ambitions for social or career expansion; at worst, society (the law) may impinge on your private life. You should be careful not to project your personal problems onto your partner. If, instead, the two of you analyzed the problem, you might be able to find opportunities to resolve it together.

Although your demeanor is cool and distant, you are extremely sensitive. In some cases, your rather austere and rigid behavior and refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself emotional fulfillment. Although your inner self is attached to the past, as an adult it should be easy for you to rid yourself of these phantoms through self-work. You have the ability to overcome your mistakes and great endurance and will power to achieve your goals. However, you must not repress your sensitivity in order to succeed.

Anju Mahendru has a nagging feeling of insecurity which affects her psychology and dampens her natural enthusiasm. Her need to take action and assert herself is sometimes disturbed by this gnawing fear.

Anju Mahendru sometimes fears to love – the world of her feelings is characterized by a certain chill and restraint. But she is not unfeeling; on the contrary, her sensitivity is so delicate that she is careful to protect it. Her determination to maintain control of her feelings and force her emotions to obey the laws of reason may stand in the way of intimacy and joy.

Anju Mahendru’s birth chart indicates that she has an emotional function which is expressed in a direct and fairly impulsive way. She enjoys reaching out to other people and making discoveries. An eternal teenager with her gaze riveted on the future, Anju is imbued with an eminently subjective and personal idealism.

Anju Mahendru is determined and competent in her career, but less so in her private life. Her strength of will may scare some people away. She is subject to intense passions, but they are rarely happy. Sometimes she tries to repress her feelings, and at others, her love life is crippled by fate.

Anju Mahendru has a highly complex approach to romance. She looks for tenderness but might reject it when she finds it; she wants to control everything but struggles to tolerate any sign of weakness in her partner. This contradictory attitude and her repressed emotions cause her a great deal of pain. Her tendency to commit herself body and soul means that her choice of romantic partner will be crucial. From another quarter, her parents or family are putting unacceptable pressure on her love life, and she must break free from this influence. She might do better to wait for a while before settling down or to opt for an older partner.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Anju Mahendru considers the input from her subjectivity and emotions as a source of inspiration which she tries to tune out to go straight to the essence of knowledge. As a result, regardless of her field of study, she tries to obtain perspective. She will elaborate a thought on the basis of fairly cold, abstract logic, supported by sober, concise, and immaculate reasoning. Her choice areas of study could be mathematics, philosophy, legislation, or political science. Ideologies, theories, and any other system of reasoning could serve as “food for thought” for her.

Anju Mahendru expresses her thoughts and ideas in direct, spontaneous outbursts. She is fairly introverted and eager to discover and understand the inner world. An idealist, she looks forward to a bright future but is sometimes subjective and reckless.