What does Arman Davletyarov’s psychology tell us about them?

Arman Davletyarov was patient. He was fond of routine, ritual, and any other events or ceremonies which marked the passage of time and the seasons. He tried to be as pragmatic as possible and unconsciously sensed that his relationship with material things would be the best foundation for his self-development and individuation. As a result, he was attached to his possessions and would make every effort to cling to them.

At the moment of your birth, the two celestial “lights” (the sun and the moon) were symmetrically aligned. This is a portent of harmony between the masculine and feminine archetypes which is extremely beneficial. It is the source of balance and understanding between the two main psychological realms which may be said to compose the personality. You thus enjoy a positive complementarity and understanding between the conscious and unconscious aspects of your psyche, between your determination and your routines, between your drive for self-assertion and your receptivity, your ideal and your sensitivity. Your parents almost certainly reflected a positive image of the marriage relationship to you, and it is likely that they encouraged you to develop your own individuality. As a result, you were and are able to be comfortable with yourself as you are instead of striving to attain your parents’ ideal. This has definitely contributed to the maintenance of a good relationship with them and the rest of the family. In your emotional relationships with your peers, one of the effects of the masculine/feminine harmony is that the images your ego projects on the other are especially constructive. The bonds of the relationship are not felt to be constraints, the energy which flows between the two people is a source of mutual happiness, not regret. No major personal conflicts are projected onto the “other” – that is, the significant other.

You may be subject to mood swings, going from phases of frenzy combined with a feeling of omnipotence and exaltation to phases of apathy and inertia. During your “highs,” your behavior is vigorous and dynamic, but it is also likely to be somewhat excessive. These periods tend to be interspersed with “lows,” phases of sluggishness and inhibition, which compensate for your immense need to assert yourself as an individual.

How can you find a way out of this vicious cycle which uses up so much of your energy? You would have to understand that the source of your attitudes and behavior is an unconscious desire for power. We suggest that you meditate upon power, skills, mastery, challenge, desire, and need, your brothers (or brother substitutes, such as friends, cousins, or classmates) – who are key figures – and your adversaries. This should enlighten you. Of course, once you have a clear awareness of your career ambitions and profound desires, you are sure to have plenty of energy to accomplish them.

You are a sober and rather reserved person who may even strike people as harsh and austere at times. You were raised in an atmosphere of rigor and sobriety, and, as a result, grew up very fast. You have acquired a spirit of self-sufficiency, tend to be rather uncompromising, and have a touchy sense of your personal dignity and worth. It is almost as though you were fighting an inner battle with your father or a father figure. The psychological models you received from your father or a father figure as a result of your interaction and your own interaction with authority may not have played a major role in shaping your relationships with the outer world and society. You may thus have been forced to compensate for this with individual determination. As a result, although you are skillful, meticulous, conscientious, and efficient, a lack of self-confidence and personal assurance sometimes makes you timid and hesitant. You sometimes feel as though you are only masquerading as a respectable, sober adult. You tend to be far too critical of yourself and rarely feel satisfied that you are living up to your ideal. These unnecessary guilt feelings may lead you to turn down the prominent career positions for which you are fully qualified. You are aware that early success is often short-lived and fragile and that time rewards those who know how to be patient and persistent, like you.

You are an extremely sensitive person who is very receptive to your surroundings. You often find it difficult to communicate your feelings to other people because your inner flood of emotions is a source of inspiration and intuition. However, your fluid inner structure and organization can make it difficult for you to grasp the essence of your dreams and share them with other people. You are not at all combative, and this tends to hinder your efforts to fit into society and assert yourself productively. You are more likely to prefer fantasy to reality, but your refusal to abandon your unattainable dreams is a psychological trap you have fallen into without realizing it. You must understand that by running away from your obligations and commitments, you only increase the feelings of guilt which made reality so distasteful in the first place. Once you free yourself from this pernicious process, you have a great deal of potential for fulfilling yourself in the outer world, either by devoting yourself to some sort of social work or by cultivating your considerable artistic talents.

Arman Davletyarov enjoys physical and mental freedom. His youth and home may have been of the rootless, wandering type, which could have given him a taste for movement and independence. He needs to be aware that his life has a purpose and hunt for it in various belief systems, both traditional and new age. In fact, he has an unmistakable gift for philosophy. The faraway appeals to him, and travel is likely to be an important aspect of his life.

Arman Davletyarov has a lively intelligence and a sensitive nature. However, he is not always able to use it, and can be confused or irrational in some situations. Although he enjoys playing with words, ideas, and concepts, his thoughts sometimes lack discipline and structure. He is fairly preoccupied with details and may tend to waste his nervous and mental energy in futile verbal outpourings. Furthermore, his feelings sometimes blur his objective vision of phenomena and people, which may cause him to make errors in judgment.

Arman Davletyarov has a sensitive nature. Although he may sometimes have trouble controlling his emotional reactions, they are nevertheless a source of vital energy for a constructive passion and may make an extremely positive contribution to his career. In relations with other people, he is quite friendly; he willingly reaches out to people and knows how to listen to their desires and their problems.

Arman Davletyarov tries to express his affections in the most graceful and harmonious way possible. Indeed, he has an innate sense of harmony and strives for a love relationship characterized by balance and perfection. He tends to idealize both his partner and the institution of marriage. Any disillusionment he encounters in the pursuit of his ideal may be experienced as a frustration. He does not always ply his powers of seduction skillfully.

Arman Davletyarov’s birth chart indicates an emotional function which is usually expressed carefully and reasonably. Distrustful of his emotional urges and somewhat wary of his feelings, he tries to rid himself of all partiality and try to get some perspective and distance before making an emotional commitment.

Arman Davletyarov would be unable to settle for a mediocre emotional life with just anyone. Only someone of exception, who is brilliant and successful, strong and generous, tender and loyal, can hope to arouse his admiring affections. This person won’t be easy to find… If by chance they manage to disappoint you and fail to live up to the grandiose dreams you projected on them, their lives will be full of woe. You will not grant the benefit of any doubt.

Arman Davletyarov is very lucky in love and cannot live without his following of admirers, preferably people of power and influence. Prestige will play an important role in his relationship. A wonderful host, a busy and successful social or society life is essential to his well-being.

You are an ardent and amorous person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Arman Davletyarov has a fairly skeptical temperament which relies on remarkable analytic and critical faculties. He is sensitive and curious, a keen observer of facts who collects detailed information he will later pore over and analyze. This type of logical, rational mind is extremely efficient for elaborating methods or sorting and classifying information. However, it sometimes lacks flexibility or broad-mindedness.

Arman Davletyarov tries to shun subjectivity and be as objective as possible. His thoughts are usually structured, and his reasoning, based on objective facts or experience, usually relates to practical goals.

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