Asa Soltan Rahmati experiences her inner life as a process of growth and maturation, nurtured by her involvement with others and the positive and negative encounters this generates.
Asa Soltan Rahmati is motivated by a need to work in common with other people and to share life’s pleasures and pain. His commitments to other people are of paramount importance to his personal development. This dependence may present difficulties with individual self-assertion and make it hard for him to make decisions alone. If he wants to achieve inner equilibrium, he must behave in such a way that his actions yield benefits to others as well as himself.
Asa Soltan Rahmati is attracted to interpersonal activities, but their significant need for inner security may stand in the way of their overtures to others. Since they are highly receptive to other people’s inner natures, they seek tight bonds with others. They unconsciously need their psychological support in their quest for themselves.
Asa Soltan Rahmati is ambitious and has a natural tendency to better herself socially and intellectually. Her ideas and aspirations are grandiose, and she will be eager to share them with others. Although she is kind-hearted, she enjoys being in control of situations. She derives great fulfillment from the role of the protector and will surround herself with people who need her. She is eager to obtain recognition and honor, but extremely fearful of disgrace. Her visions derive from her ambitions, often aglow with idealism. However, they may be somewhat unrealistic and impractical. Social recognition and esteem are essential to her, and she will demonstrate an amazing ability to achieve the high goals she sets for herself.
Asa Soltan Rahmati struggles between two fundamentally opposite psychological tendencies. Emotional and dynamic functions predominate over mental adaptations to the reality principle and practical capacities. This personality is propelled by dynamism and idealism on one hand, while endowed with emotionalism and sensitivity on the other. The resulting personality is passionate and fiery, excitable and impulsive, while greatly engaged with others and receptive to their overtures. If Asa encounters problems in life, their source can often be traced to a lack of realism and reflection.
Asa Soltan Rahmati struggles to get into natural harmony with the physical world and the limitations and restraints it places upon him. Idealistic, he tends to be somewhat disconnected from practical considerations, and barely pays any attention to material things like food, money, his surroundings, and so on. He tends to be footloose and fancy-free, oblivious to the necessities of survival in the physical world, until his lack of material resources – an issue to which he usually grants no importance – becomes an emergency. This feeling of being out of touch with material things and the physical dimension of reality may sometimes lead him to see himself as unfit for this world. He may think he cannot attach himself to anything that would sustain his efforts at self-expression. However, his impractical nature offers many positive aspects. He sees life’s possibilities as limitless. He is apt to develop his imagination or pursue a spiritual quest in order to transcend the material world.
Although you may not necessarily notice the fact about yourself because you are so strongly engaged in actions, feelings, or material concerns, you sometimes lack sound judgment. This impairment arises from a difficulty in obtaining perspective on yourself and your life. You may be puzzled by your troubled relations with others. You must make an effort to detach yourself from your personal reaction and observe it from an objective, more distant standpoint. If not, you are likely to find yourself under stress or pressure because you did not give enough prior thought to tactics and strategy. You may also experience dissatisfaction in your intimate relationships because you might struggle to get in sync with others. You give little time or respect to anyone you see as too “intellectual,” because you resist adapting to new ideas and viewpoints. In fact, an idea that rubs you the wrong way mentally and/or emotionally may elicit an explosive reaction. Self-analysis can be challenging for you and you tend to refuse to develop a solid, permanent idea of yourself – and this plays a lot of tricks on you.
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