Ayeza Khan’s psyche follows an introverted flow. She knows herself and attempts to develop her inner resources to their maximum potential.

Ayeza Khan leads a life which is open to the outside world. Her personal consciousness is forged by the heat of outer events. She is inclined to adopt the most objective viewpoint possible to be pragmatic and perhaps even materialistic.

Ayeza Khan contributes to important social causes or collective ideals, but she resists any project she will be unable to lead herself according to her own individual direction. She identifies herself with an activity with social implications and attempts to know herself through this activity.

Ayeza Khan is ambitious and has a natural tendency to better herself socially and intellectually. Her ideas and aspirations are grandiose, and she will be eager to share them with others. Although she is kind-hearted, she enjoys being in control of situations. She derives great fulfillment from the role of the protector and will surround herself with people who need her. She is eager to obtain recognition and honor, but extremely fearful of disgrace. Her visions derive from her ambitions, often aglow with idealism. However, they may be somewhat unrealistic and impractical. Social recognition and esteem are essential to her, and she will demonstrate an amazing ability to achieve the high goals she sets for herself.

Ayeza Khan is a realist. She approaches life pragmatically, and even her feelings are based on rational, tangible evidence. She bases her judgements on past experience and is prone to skepticism. A hard worker, she takes pride in her own endeavors and has a personal concept of her productivity. Her possessions help her assert herself as an individual and act as an antidote to any feelings of insecurity. As a result, material accomplishments may preoccupy her more than either love as a passion or intellectual or philosophical considerations. Nevertheless, she becomes attached to anything which offers her certainty.

Although you may not necessarily notice the fact about yourself because you are so strongly engaged in actions, feelings, or material concerns, you sometimes lack sound judgment. This impairment arises from a difficulty in obtaining perspective on yourself and your life. You may be puzzled by your troubled relations with others. You must make an effort to detach yourself from your personal reaction and observe it from an objective, more distant standpoint. If not, you are likely to find yourself under stress or pressure because you did not give enough prior thought to tactics and strategy. You may also experience dissatisfaction in your intimate relationships because you might struggle to get in sync with others. You give little time or respect to anyone you see as too “intellectual,” because you resist adapting to new ideas and viewpoints. In fact, an idea that rubs you the wrong way mentally and/or emotionally may elicit an explosive reaction. Self-analysis can be challenging for you and you tend to refuse to develop a solid, permanent idea of yourself – and this plays a lot of tricks on you.

Ayeza Khan struggles to understand the emotions of others. She finds the emotional world foreign and fraught with hidden dangers, and believes that becoming familiar with it would present more drawbacks than advantages. Because she is resistant to anyone who tries to lure her out of her emotional bubble, she is always making half-conscious forays into the world of feelings. Her dependency on others is unconscious, and is seen as a threat by her.