Aylin Nazliaka has a dual nature that consists of two tendencies: one is related to instincts and material desires, and the other comes from a higher psychic authority, the superego or human ideal. The distinctiveness, if not the opposition, between these two tendencies can trouble Aylin’s quest for inner harmony. However, the difficulty she must overcome is not limited to a conflict between these two natures. Instead, she must choose which direction the energy generated by the contradiction will take. In other words, in more practical terms, if Aylin identifies with the power residing in society and the complex interactions of human beings, she can find one goal, one direction in which the power can lead. The positive side of this nature is the cohesive and all-encompassing understanding she derives from it. In daily life, she could be a resourceful and valuable organizer, designer, leader, or legislator. In fact, she has the native skills necessary for managing and leading a team of co-workers. The coherence of her thought is apt to enable her to budget and organize human energies for maximum profit and minimum loss. Overlooking from the outset trivial details and a tendency to be unable to see the forest for the trees, she can implement global, methodical systems and structures to solve problems. On another level, she has a nature profoundly attached to morality and ethics. She conceives of ethics as a practical system for human relations, not an idealistic and unattainable dream. Indeed, it should be noted that she is not an idealist. If she seeks an ideal, it is based on what already exists, by organizing it and putting it into practice, by seeing it operate smoothly and efficiently. Her originality comes from the fact that she always strives to go beyond common sense in search of a new perspective, which would enrich the spirit and transform values. All of these skills and resources predispose her to devote herself to society. In the process, however, she is likely to overdo it to such a degree that her own personality is overshadowed. That is, she would identify too heavily with her social mask (her persona) and lose awareness of her individuality.

Aylin Nazliaka is highly aware of psychological, metaphysical, or mystical questions. The future may hold a complete psychological metamorphosis in store for her.

Aylin Nazliaka tends to live in an imaginary world; the distant and abstract sometimes interests her more than what is right at hand and realistic.

Aylin Nazliaka was born under the sign of Pisces (the Fish), the sun was passing through the sign of Sagittarius (the Archer), her rising sign was located in the sign of Virgo (the Virgin), and she had a personality profile that included: Emotionalism – Impetuosity – Pliancy – Enthusiasm – Humbleness and reserve – Group spirit – Idealism – Impressionability – Analytical mind – Intuition – Worldliness – Premonition – Projection.

Born in the three and one-half days before the full moon rose, Aylin Nazliaka is said to be a “gibbous moon” lunar type. This “soli-lunar” configuration gives her a rich, complex personality, although she is sometimes troubled by the feeling she is struggling to do something great. Indeed, a feeling that she is lacking something may preoccupy her until she finds a spiritual or humanitarian cause worthy of her devotion. Devotion will be important to her as a foundation for her inner and outer development. If she fails to encounter a great and noble cause to which she is willing to pledge herself, she could always make do with a person whose aura and magnetism attract her. Whatever she decides, it is by working to serve a cause or another person that she will approach her own self-transformation.