Babar Awan searches for stability in life. He wants to find a firm, unchanging structure for his life, but his efforts to achieve this ideal are often vain, because unconsciously, he is also inhabited by the opposite desire. Every time Babar balances what he believes to be a good balance, he realizes he wants something entirely different. He should become aware that the concepts of stability and balance are difficult to apply to life. By definition, life is movement, change, and perpetual instability.

Your personality and behavior are liable to be disrupted by a contradiction between the masculine and feminine archetypes ruling your psyche. Because your sensitivity is in conflict with your determination, your attitude and performance may be moody, fluctuating, and uncertain. Usually, you have the feeling you have to make superhuman efforts to succeed in assuaging your yearnings and fulfilling your ambitions. Your unconscious, sensitive side often disapproves of your conscious endeavors and stealthily works to defeat them, causing crucial omissions, mistakes, and gaps which effectively sabotage your plans. In your relationships, the images you build up and projects on the other are contradictory. As a result, any bond, even if it is pleasant and positive, also grates on your nerves. You find it dissatisfying and irritating at the same time.

Babar Awan is affectionate by nature, and loves to play a decisive and central role in his life. He is a charmer who needs to be loved and is aware of his personal magnetism. He changes himself to attract positive attention. He is sophisticated and pleased to enjoy a lifestyle he sees as a consummate art.

Babar Awan has a taste for luxury and magnificence, for a dazzling social life and a distinguished career. When things are going well for him, he tends to think of himself as the center of the universe, an attitude that those close to him do not always appreciate. Although he is quite likely to succeed in his ambition to become wealthy and popular and lead a remarkable life in the outer world, his lack of moderation and overweening self-confidence expose him to some danger. His exaggerated optimism could create difficulties for him by causing him to make errors in judgment.

You are a free thinker who is convinced of the importance of freedom and independence. You have thrown off the conventions and customs of your social class and adopted an innovative lifestyle. Your passionate convictions, bordering on proselytism, sometimes trouble your relationships, as you may be an uncompromising partner. You would do well to learn to recognize your own limitations and accept the responsibilities you have to other people, or you are liable to find yourself continually embroiled in conflicting relationships. The roots of your somewhat extreme behavior probably lie in your relationship with your father or your teachers in childhood and adolescence. For one reason or another, you may have rejected the paternal image or refused to identify with your father, in the same way as you now refuse to adopt any values related to convention, tradition, or widespread usage. In every important life decision you make as an adult, you are forced to rely on yourself to elaborate the appropriate behavior, and the limits you must impose on your desires in relation to reality and the law.

Babar Awan is extremely sensitive and receptive, living in a state of osmosis with the environment. His individuality almost seems to be diluted in a flood of sensations and impressions which are continually washing over him, and he sometimes finds it difficult to communicate his feelings to other people. This tide of emotion is a source of inspiration and intuition, but his fluid inner structure and organization sometimes make it difficult for him to grasp the essence of his dreams and share them with other people. Babar Awan is not at all combative, and this tends to hinder his efforts to fit into society and assert himself productively. He is likely to prefer fantasy to reality, but his refusal to abandon his unattainable dreams is a psychological trap he has fallen into without realizing it. Babar Awan must understand that by running away from his obligations and commitments, he only increases the feelings of guilt which made reality so distasteful in the first place. Once he free himself from this pernicious process, he has a great deal of potential for fulfilling himself in the outer world, either by devoting himself to some sort of social work or by cultivating his considerable artistic talents.

Lively and expressive, Babar Awan has a personality which is sometimes agitated but straightforward. Unconscious feelings of insecurity compel him to act and sometimes to seek the admiration of others. As a result, he is unable to bear idleness and routine, and he is in search of perpetual excitement. His reactions to others are highly individual and depend on the mood he is in at any given moment. A person of decision, a businessperson or an athlete, he often personifies boldness and impetuosity. His love life is liable to be fiery, as it obeys the imperatives of his desire for freedom and independence, and his need for change.

Babar Awan has a sensitive nature. Although he may sometimes have trouble controlling his emotional reactions, they are nevertheless a source of vital energy for a constructive passion and may make an extremely positive contribution to his career. In relations with other people, Babar is quite friendly; he willingly reaches out to people and knows how to listen to their desires and their problems.

You are an expansive, affable, and communicative associate. Indeed, some people find you generous almost to a fault! You give of yourself and your resources unstintingly. Paradoxically, there are times when you are self-focused. You react instinctively, without taking the trouble to analyze a given situation, and are prone to misjudge. As a result, your everyday life may be riddled with a whole variety of practical problems. Indeed, you sense a conflict between your social life and your family and will sometimes find it hard to fulfill yourself in both spheres at the same time. Your attitude toward your private life may inhibit your ambitions for social or career expansion; at worst, society (the law) may impinge on your private life. You should be careful not to project your personal problems onto your partner. If, instead, the two of you analyzed the problem, you might be able to find opportunities to resolve it together.

Babar Awan hides his sensitivity behind a cool exterior and is conservative in his views. He trusts contracts to help him form relationships and has a strong tie to his past.

Although Babar Awan is sensitive and imaginative, he sometimes has trouble distinguishing dreams from reality. This sensitivity and imagination provides him with abundant inspiration for creative or spiritual evolution, but it is less helpful and positive when it comes to matters of self-assertion and self-sufficiency in relationships. In a relationship, he is extremely romantic and does not always see others the way they really are.

Babar Awan likes to keep his feelings to himself and often hides his sensitive side. He is drawn to intense emotions in all of his relationships, and sexuality is a big part of his life. He enjoys probing into people’s motives, and finds a career that puts him in contact with troubled people very fulfilling.

Babar Awan is looking for the ideal love and tends to idealize his friends and lovers. A bizarre character, he may prefer to dream of his soulmate instead of making love to one; he is more in love with the idea of love than anything else. His idealism may hide a fear of truly committing himself to a relationship; he tries to intellectualize everything. In time, two options will seem clear to him: an amorous friendship based on shared ideas and intellectual exchange, or an open relationship, free of all constraints except mutual respect.

Babar Awan’s birth chart indicates a somewhat introverted emotional function which is influenced by the cultural values traditional to his family and social class. Because he does not always trust his emotional urges and reactions, he generally prefers to hang back and acquire some perspective before committing himself emotionally.

Babar Awan’s emotional involvement might be the source of some dissatisfaction for him. The usual romantic behavior and the lifestyle values prevailing in this area are not really appropriate for him. As a result, he seeks few intimate emotional relationships or contacts. He tends to stay in the background and fulfill his emotional needs by sublimating. He might not attain full romantic satisfaction until he reaches middle age.

Babar Awan is attractive and spontaneous. He enjoys provoking surprise and may develop an exhibitionist side. Encounters of friendships with uncommon people or in unusual circumstances play a great role in his life. He is quite independent and is unlikely to settle down permanently, unless he finds a talented soul who loves, accepts, and understands him as a friend and equal.

Babar Awan is very sincere and loves wholeheartedly. He loves friendships and will be happier in an open relationship than in a marriage, unless this is based on great mutual freedom. However, he is likely to marry too young or on an impulse. A second relationship with a person he admires for their generous and free-thinking nature will bring him greater happiness.

You are a passionate and ardent lover, and your relationships are enhanced by intensity and passion. A charmer who is perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you. Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

You have a romantic imagination, soaring with idealism, dreams, and poetry. You are emotive and hypersensitive, making you especially vulnerable emotionally, since you are sometimes overwhelmed by your feelings and affects. Although you seek an ideal soulmate, a partner with whom you could maintain blissful, smooth relations, you are sometimes met with disillusionment. Because your rather excessive sensitivity and your need to merge with the other are deep and powerful enough, they can submerge your judgment and discernment, so you sometimes form extremely intense bonds too quickly with individuals who are not appropriate partners in many ways. When you meet someone, you fall under the enchantment of your dream of ideal love and cannot keep yourself from delighting in a reverie of future romance, placing the other on a pedestal. Early on in the relationship, you yield to another of your characteristic urges and lose yourself in the individual who is so dear to you, melding with them, only to awaken one morning and find yourself as if in the arms of a stranger, greatly astounded and disappointed. Actually, your psyche is constructed in such a way as to make your sensitivity a function of the environment, in many cases; it follows the flow of momentary emotions and impressions. Before you take on any major commitments, you should make a conscious effort to evaluate the relationship realistically, and see whether the person really reciprocates your intense love, for you may merely be in love with the mirage of an ideal partner. Your tendency to believe in your illusions may mark you as an easy prey for people with bad intentions. It would be a good idea for you to find a different object for your affections, or a form of sublimation, because you tend to be so disappointed by your great emotional investments. The delicacy and subtlety of your imagination procure artistic refinement for you, and you love the arts, music, and literature, which could all be good sources of emotional involvement and fulfillment. Because your sensitivity also makes it easy for you to empathize with the psychological or social difficulties your peers are struggling with, you might also find it rewarding to commit yourself to social work.

Babar Awan thinks about the input from his subjectivity and emotions as a resource to be used for gaining perspective on knowledge. As a result, he tries to obtain perspective by drawing on abstract logic and sober reasoning. His choice of areas of study could be mathematics, philosophy, legislation, or political science. Ideologies, theories, and any other system of reasoning could be useful for him as “food for thought.”