Pluto is the planet of transformation. It rules the sign of Scorpio, the sign of death, redemption, and divine mysteries. Pluto’s energy is mysterious. Its discovery in 1932 associates it symbolically with the creation of the nuclear bomb and the development of psychoanalysis. In ancient mythology, Pluto was considered to be associated with all the aspects of the underworld – Hades, the Greek name for Pluto, was the god of shell. Today, the underworld is synonymous with the Mafia, and the two share many characteristics. Pluto occupies an important place in the horoscopes of great mystics and spiritual beings, as well as in the theme of certain dictators and tyrants, among them the most ruthless and greedy for power. In psychological terms, Pluto corresponds to the transmutation of instinctive energies into energies which are accessible consciously by the individual’s ego. This transmutation, which is never completely controllable, induces a power complex. On the social level, it might be symbolized by the nuclear disaster, the failure of Western man to master the energy of the atom – a power complex gone awry. On the individual level, Pluto is expressed either in a “power complex,” in which instinctive energy is completely transmuted into a personal resource, or as a “failure complex,” in which certain inhibitions prevent the instinctive energy from being transmuted.

In traditional astrology, Venus (or Aphrodite, her Greek name) is the planet of love. A source of universal attraction, this planet corresponds to the original urge which bonds two human beings together in love. Venus is thus both the magnetism which brings human beings together (not lust, which is symbolized by Mars, but the object which attracts lust) and the gift of love. This ambiguity is interpreted astrologically by the fact that Venus rules two houses of the zodiac. In Taurus, Venus symbolizes the awakening to bodily lust, and in Libra, the bond of marriage. As a result, Venus may take on very different aspects depending on the individual’s degree of awareness. Likewise, this ambiguity explains Aphrodite’s equivocal conduct in Greek myth and her innumerable couplings and motherhood. Depending on the legend, she may embody brutal, passionate love (with Anteros), the wisdom of the heart which rescues from passion (Harmonia); she also becomes tenderness and purity (with Adonis), pure sexuality (with Eros), a transforming energy (with Vulcan), etc. Mistress of the Arts, she represents beauty, understanding, and peace. Psychologically, individuals under the influence of Venus are struggling with their love instincts. This is why you cannot conceive of living without a personal emotional relationship to someone else and sometimes fears solitude and the encounter with yourself. You are extremely attractive to others and are a creator and artistic genius who seems to imbue all you touch with beauty and harmony. Your artistic skills are obvious to the people around you and may be applied to career endeavors. Pleasure, outings, seduction, love, and a thriving but sometimes superficial social life are the hallmarks of your life.

According to Greek myth, Mercury (or Hermes, whose name derives etymologically from the piles of rocks which marked trails and guided travelers) was the messenger of the gods. He carried orders from Olympus to the mortals on Earth. The child of the illegitimate union of Zeus with Maia, Mercury was born “unknown to the immortal gods” and had to win his place among them by trickery, cleverness, and cunning. This is why he became the vagabond deity of travelers and wanderers. He is the instinctive foe of the settled who see him as an outcast roaming on the outskirts of society: a pariah, a thief, and a swindler. As ruler of the sign of Gemini, the Twins, he symbolizes the brother—the alter-ego who teaches us as much as we teach him and is associated with adolescence, a period of intense intellectual discovery. Mercury thus symbolizes lively, sparkling wit, mobility in any form, mental exchange, and interaction. As a result, a person strongly ruled by Mercury is quite likely to be clever and skillful. If Mercury is “afflicted” in one’s chart, their intellectual velocity may sometimes become mere mental hyperactivity. In any case, these skills are a great resource in the social realm. You communicate easily and effectively, orally or in writing. Your ability to unite and transmit would be a good resource in diplomatic or commercial endeavors.

The eleventh house is an area of the sky which is especially important in your theme. This is because it is in this house that you will encounter many difficult challenges.

This sector of the astral chart is generally related to the world of friendship. It thus reigns over friends, group projects and aspirations, publicity, politics in a humanitarian cause, customers, hope, help, and assistance. More specifically, this sector symbolizes the power and gratification society grants to an individual in exchange for career activities. For each person, this power is a function of their capacity to work and produce something valuable to the community to which they belong (the country, corporation, etc.). This power may either be used for selfish ends or be re-invested for the elaboration of more cooperative social projects.

From a psychological viewpoint, people with a prominent eleventh house in their birth chart may have to concentrate on being fair and objective in relation to social successes and/or failures. Success could entail efficient use of the power and prestige they have already obtained for more significant projects which are in better harmony with their inner truth. Failure, on the other hand, requires a detailed analysis of its causes. Any mistakes that may have been made are an opportunity for insight. The work of understanding and assuming one’s failures is a positive, constructive way out of a situation of failure.

Barbara Walsh looks at the tenth house in the sky and sees that it contains several planets, one of which is the planet which rules her sign.

Barbara Walsh:

Traditionally, the area of the sky chart associated with social status, power, and eminence is considered to be quite important. The North Node, the gateway to the tenth house, corresponds to the vertical line connecting the zenith to the nadir. It symbolizes your elevation, your social position. As the highest point, it indicates that you are sure to derive some power from your social eminence, such as money, prestige, or privilege. However, you also have duties to fulfill. When this area is the site of significant activity, it does not mean that you will automatically have a high social eminence. It means that you will invest a great deal of energy in acquiring a form of social power. Because the energy is somewhat vague, you will have to become aware of the various desires, needs, and ideals which are motivating and inspiring you. As a result, you will probably become conscious of how closely your social destiny is linked to your family’s reputation. Indeed, all you can give society is what you have managed to make of yourself from the raw material you received from your background.

When the tenth house is especially significant, it means that the use of power deriving from social rank is problematic for you. Your attitude toward both accomplishment and failure may be somewhat obtuse. As a result, you should always be asking yourself why you aspire to a certain career or profession, what your learning is worth, what meaning you want to give your relationship with society, what you are ready to give of yourself, and what you want from society in exchange.

Barbara Walsh looks up at the third house in the sky and understands its importance.