As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security. Saturn can be thought of as the polar opposite of the moon (the archetype of the mother, but also of the child, and therefore related to orality). The god Saturn ate his children in order to reign and thus, represents the archetype of the mother (motherhood), the grandmother, and the sage (wisdom). The domination of Saturn thus indicates a maternal complex or, at least, an issue related either to the biological mother or to the symbolism of motherhood. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years—thus at the age of 7, at 14 or 15, and 21, 28, etc. Depending on the psychological context in which you are developing, you may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to your destiny.

As the second light of the solar system, the moon has always been associated with the sun in the minds of men. The moon and sun are the primordial cosmic couple. This satellite of the earth, which mysteriously waxes and wanes, has been compared to the eternal feminine principle, the mother hovering over your infant’s cradle. Psychologically, the moon is thus symbolic of the mother and the mother image. This figure is a primordial element in the psyche of each individual, varying depending on your nature. Depending on your past, the mother figure may correspond to your biological mother, a grandmother, or a woman who cared for you in infancy and childhood. When you reach adulthood, this mother-figure and all the emotions and bonds associated with you may be transferred to something else: a spouse, a companion, an institution, a church, corporation, or political movement, a cult, etc. In short, any individual or structure that may take on the mother’s duty of caring for and nurturing the vulnerable aspects of an individual. To be more down-to-earth, the mother figure corresponds to the habits that were learned and then definitively incorporated into the individual’s identity as you gradually became acculturated and progressed toward social independence. As a result, a strongly “lunar” personality often finds it difficult to adapt and is uncomfortable outside the secure setting of familiar routines. Closely tied to your past, you may be unwilling to detach yourself from it and embark on your life as an individual in the here and now. You still identify somewhat with your inner child and may display a child’s capricious behavior, indulging in moodiness and indecision. Your passivity may make you easily influenced, your sensitivity makes you subjective, and you hesitate to open up and lay your soul bare. In your daily life, psychic activity will rule. Your imagination, memory, sensitivity, sensation, and sentiment nearly overwhelm your psyche.

According to Greek myth, Mercury (or Hermes, whose name derives etymologically from the piles of rocks which marked trails and guided travelers) was the messenger of the gods. He carried orders from Olympus to the mortals on Earth. The child of the illegitimate union of Zeus with Maia, Mercury was born “unknown to the immortal gods” and had to win his place among them by trickery, cleverness, and cunning. This is why he became the vagabond deity of travelers and wanderers. He is the instinctive foe of the settled who see him as an outcast roaming on the outskirts of society: a pariah, a thief, and a swindler. As ruler of the sign of Gemini, the Twins, he symbolizes the brother—the alter-ego who teaches us as much as we teach him and is associated with adolescence, a period of intense intellectual discovery. Mercury thus symbolizes lively, sparkling wit, mobility in any form, mental exchange, and interaction. As a result, a person strongly ruled by Mercury is quite likely to be clever and skillful. If Mercury is “afflicted” in one’s chart, their intellectual velocity may sometimes become mere mental hyperactivity. In any case, these skills are a great resource in the social realm. You communicate easily and effectively, orally or in writing. Your ability to unite and transmit would be a good resource in diplomatic or commercial endeavors.

Barry Manilow, in his many years of research, has found that the eleventh house is an area of the sky which is especially important in your theme.

This sector of the astral chart is traditionally related to the world of friendship. It thus reigns over friends, group projects, and aspirations, publicity, politics in a humanitarian cause, customers, hope, help, and assistance. More specifically, this sector symbolizes the power and gratification society grants to an individual in exchange for career activities. For each person, this power is a function of their capacity to work and produce something valuable to the community to which they belong (the country, corporation, etc.). This power may either be used for selfish ends or be re-invested for the elaboration of more cooperative social projects.

From a psychological viewpoint, people with a prominent eleventh house in their birth chart may have to concentrate on being fair and objective in relation to social successes and/or failures. Success could entail efficient use of the power and prestige they have already obtained for more significant projects which are in better harmony with their inner truth. Failure, on the other hand, requires a detailed analysis of its causes. Any mistakes that may have been made are an opportunity for insight. The work of understanding and assuming one’s failures is a positive, constructive way out of a situation of failure.

Barry Manilow, you will enjoy this information.