In the Greek tradition, Mars or Aries was the god of war. Although it also symbolizes the elder brother in the cosmic family, it is more likely to be associated with declared enemies or adversaries. Mars morphology is typically virile, angular, and athletic and corresponds to aggressive, domineering, masculine behavior. Likewise, Mars is usually associated with rage, its resultant brutality, and male destructiveness and domination. Psychologically, Mars figures in any situation of conflict, opposition, and confrontation. Martian symbolism intervenes to separate, oppose, and decide and corresponds to duels, war, and any situation in real life which involves confronting an obstacle. Individuals who are greatly influenced by Mars are typically direct and straightforward—either unabashedly extroverted or furiously introverted. They are extremely active and extremely emotive. Their purpose in life seems to be inextricably mingled with a combat against an unacceptable situation, a challenge which they either issue or are forced to accept.

As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security. Saturn can be thought of as the polar opposite of the moon (the archetype of the mother, but also of the child, and therefore related to orality). The god Saturn ate his children in order to reign and thus, represents the archetype of the mother (motherhood), the grandmother, and the sage (wisdom). The domination of Saturn thus indicates a maternal complex or, at least, an issue related either to the biological mother or to the symbolism of motherhood. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years—thus at the age of 7, at 14 or 15, and 21, 28, etc. Depending on the psychological context in which you are developing, you may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to your destiny.

According to Greek myth, Mercury (or Hermes, whose name derives etymologically from the piles of rocks which marked trails and guided travelers) was the messenger of the gods. He carried orders from Olympus to the mortals on Earth. The child of the illegitimate union of Zeus with Maia, Mercury was born “unknown to the immortal gods” and had to win his place among them by trickery, cleverness, and cunning. This is why he became the vagabond deity of travelers and wanderers. He is the instinctive foe of the settled who see him as an outcast roaming on the outskirts of society: a pariah, a thief, and a swindler. As ruler of the sign of Gemini, the Twins, he symbolizes the brother—the alter-ego who teaches us as much as we teach him and is associated with adolescence, a period of intense intellectual discovery. Mercury thus symbolizes lively, sparkling wit, mobility in any form, mental exchange, and interaction. As a result, a person strongly ruled by Mercury is quite likely to be clever and skillful. If Mercury is “afflicted” in one’s chart, their intellectual velocity may sometimes become mere mental hyperactivity. In any case, these skills are a great resource in the social realm. You communicate easily and effectively, orally or in writing. Your ability to unite and transmit would be a good resource in diplomatic or commercial endeavors.

Bill Hader writes in the eleventh house about the general meaning of this fact.

This sector of the astral chart is related to the world of friendship. It thus reigns over friends, group projects and aspirations, publicity, politics in a humanitarian cause, customers, hope, help, and assistance. More specifically, this sector symbolizes the power and gratification society grants to an individual in exchange for career activities. For each person, this power is a function of their capacity to work and produce something valuable to the community to which they belong (the country, corporation, etc.). This power may either be used for selfish ends or be re-invested for the elaboration of more cooperative social projects.

From a psychological viewpoint, people with a prominent eleventh house in their birth chart may have to concentrate on being fair and objective in relation to social successes and/or failures. Success could entail efficient use of the power and prestige they have already obtained for more significant projects which are in better harmony with their inner truth. Failure, on the other hand, requires a detailed analysis of its causes. Any mistakes that may have been made are an opportunity for insight. The work of understanding and assuming one’s failures is a positive, constructive way out of a situation of failure.

Bill Hader’s astrology report says that the tenth house is an area of the sky which is especially important in his theme, because it contains several planets, including the one which rules his rising sign.