According to Greek myth, Mercury (or Hermes, whose name derives etymologically from the piles of rocks which marked trails and guided travelers) was the messenger of the gods. He carried orders from Olympus to the mortals on Earth. The child of the illegitimate union of Zeus with Maia, Mercury was born “unknown to the immortal gods” and had to win his place among them by trickery, cleverness, and cunning. This is why he became the vagabond deity of travelers and wanderers. He is the instinctive foe of the settled who see him as an outcast roaming on the outskirts of society: a pariah, a thief, and a swindler. As ruler of the sign of Gemini, the Twins, he symbolizes the brother—the alter-ego who teaches us as much as we teach him and is associated with adolescence, a period of intense intellectual discovery. Mercury thus symbolizes lively, sparkling wit, mobility in any form, mental exchange, and interaction. As a result, a person strongly ruled by Mercury is quite likely to be clever and skillful. If Mercury is “afflicted” in one’s chart, they may sometimes become mere mental hyperactivity. In any case, these skills are a great resource in the social realm.

As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years–thus at the age of 7, at 14 or 15, and 21, 28, etc. Depending on the psychological context in which you are developing, you may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to your destiny.

Venus, the planet of love, rules two houses of the zodiac, Taurus in the zodiac wheel and Libra in the house of signs. As a result, Venus takes on very different aspects depending on the individual’s degree of awareness. Likewise, this ambiguity explains Aphrodite’s equivocal conduct in Greek myth and her innumerable couplings and motherhood. Depending on the legend, she may embody brutal, passionate love (with Anteros), the wisdom of the heart which rescues from passion (Harmonia); she also becomes tenderness and purity (with Adonis), pure sexuality (with Eros), a transforming energy (with Vulcan), etc. Mistress of the Arts, she represents beauty, understanding, and peace. Psychologically, individuals under the influence of Venus are struggling with their love instincts. This is why you cannot conceive of living without a personal emotional relationship to someone else and sometimes fears solitude and the encounter with yourself. You are extremely attractive to others and are a creator and artistic genius who seems to imbue all you touch with beauty and harmony. Your artistic skills are obvious to the people around you and may be applied to career endeavors. Pleasure, outings, seduction, love, and a thriving but sometimes superficial social life are the hallmarks of your life.

Brig Owens, you should consider annexing this house in order to increase your power.

This sector of the astral chart is typically related to the world of friendship. It thus governs friendships, group projects and aspirations, publicity, politics in a humanitarian cause, customers, hope, help, and assistance. More specifically, this sector symbolizes the power and gratification society grants to an individual in exchange for career activities. For each person, this power is a function of their capacity to work and produce something valuable to the community to which they belong (the country, corporation, etc.). This power may either be used for selfish ends or be re-invested for the elaboration of more cooperative social projects.

From a psychological viewpoint, people with a prominent eleventh house in their birth chart may have to concentrate on being fair and objective in relation to social successes and/or failures. Success could entail efficient use of the power and prestige they have already obtained for more significant projects which are in better harmony with their inner truth. Failure, on the other hand, requires a detailed analysis of its causes. Any mistakes that may have been made are an opportunity for insight. The work of understanding and assuming one’s failures is a positive, constructive way out of a situation of failure.

Brig Owens, you should pay attention to the third house in your theme.