As the second light of the solar system, the moon has always been associated with the sun in the minds of men. The moon and sun are the primordial cosmic couple. This satellite of the earth, which mysteriously waxes and wanes, has been compared to the eternal feminine principle, the mother hovering over your infant’s cradle.

Psychologically, the moon is thus symbolic of the mother and the mother image. This figure is a primordial element in the psyche of each individual. Depending on your nature, the mother figure may correspond to your biological mother, a grandmother, or a woman who cared for you in infancy and childhood. When you reach adulthood, this mother-figure and all the emotions and bonds associated with you may be transferred to something else: a spouse, a companion, an institution, a church, corporation, or political movement, a cult, etc. In short, any individual or structure likely to take on the mother’s duty of caring for and nurturing the vulnerable aspects of an individual.

To be more down-to-earth, the mother figure corresponds to the habits which were learned and then definitively incorporated into the individual’s identity as you gradually became acculturated and progressed toward social independence. As a result, a strongly “lunar” personality often finds it difficult to adapt and is uncomfortable outside the secure setting of familiar routines. Closely tied to your past, you may be unwilling to detach yourself from it and embark on your life as an individual in the here and now. You still identify somewhat with your inner child and may display a child’s capricious behavior, indulging in moodiness and indecision. Your passivity may make you easily influenced, your sensitivity makes you subjective, and you hesitate to open up and lay your soul bare. In your daily life, psychic activity will rule. Your imagination, memory, sensitivity, sensation, and sentiment nearly overwhelm your psyche.

Christina Haack:

In the Greek tradition, Mars or Aries was the god of war. Although it also symbolizes the elder brother in the cosmic family, it is more likely to be associated with declared enemies or adversaries. Mars morphology is typically virile, angular, and athletic and corresponds to aggressive, domineering, masculine behavior. Likewise, Mars is usually associated with rage, its resultant brutality, and male destructiveness and domination. Psychologically, Mars figures in any situation of conflict, opposition, and confrontation. Mars symbolism intervenes to separate, oppose, and decide and corresponds to duels, war, and any situation in real life which involves confronting an obstacle. Individuals who are greatly influenced by Mars are typically direct and straightforward—either unabashedly extroverted or furiously introverted. They are extremely active and extremely emotive. Their purpose in life seems to be inextricably mingled with a combat against an unacceptable situation, a challenge which they either issue or are forced to accept.

Christina Haack is the planet of love. A source of universal attraction, this planet corresponds to the original urge which bonds two human beings together in love. Venus is thus both the magnetism which brings human beings together (not lust, which is symbolized by Mars, but the object which attracts lust) and the gift of love. This ambiguity is interpreted astrologically by the fact that Venus rules two houses of the zodiac. In Taurus, Venus symbolizes the awakening to bodily lust, and in Libra, the bond of marriage. As a result, Venus may take on very different aspects depending on the individual’s degree of awareness. Likewise, this ambiguity explains Aphrodite’s equivocal conduct in Greek myth and her innumerable couplings and motherhood. Depending on the legend, she may embody brutal, passionate love (with Anteros), the wisdom of the heart which rescues from passion (Harmonia); she also becomes tenderness and purity (with Adonis), pure sexuality (with Eros), a transforming energy (with Vulcan), etc. Mistress of the Arts, she represents beauty, understanding, and peace. Psychologically, individuals under the influence of Venus are struggling with their love instincts. This is why you cannot conceive of living without a personal emotional relationship to someone else and sometimes fears solitude and the encounter with yourself. You are extremely attractive to others and are a creator and artistic genius who seems to imbue all you touch with beauty and harmony. Your artistic skills are obvious to the people around you and may be applied to career endeavors. Pleasure, outings, seduction, love, and a thriving but sometimes superficial social life are the hallmarks of your life.

Christina Haack reads the paragraph and understands that the tenth house in the sky is important to her theme.

Traditionally, this part of the sky chart was related to ambition, social position, and power. Metaphorically, it was also related to the father, the law, the spinal column, etc. The North Node, the gateway into the tenth house, corresponds to the vertical line connecting the zenith to the nadir. The North Node can be opposed to its partner, the South Node, the lowest point on the map of the sky. As the highest point, it symbolizes your elevation, your social position. You are sure to derive some power from your social eminence, such as money, prestige, or privilege, but you also have duties to fulfill. When this area is the site of significant activity, it does not mean that you will automatically have a high social eminence. It means that you will invest a great deal of energy in acquiring a form of social power. Because the energy is somewhat vague, you will have to become aware of the various desires, needs, and ideals which are motivating and inspiring you. As a result, you will probably become conscious of how closely your social destiny is linked to your family’s reputation. Indeed, all you can give society is what you have managed to make of yourself from the raw material you received from your background. When the tenth house is especially significant, it means that the use of power deriving from social rank is problematic for you. Your attitude toward both accomplishment and failure may be somewhat obtuse. As a result, you should always be asking yourself why you aspire to a certain career or profession, what your learning is worth, what meaning you want to give your relationship with society, what you are ready to give of yourself, and what you want from society in exchange.

Christina Haack reads the article about the third house in the sky.