Saturn is the first dominant in Lele Pons’ astral chart. In the following paragraph, we shall indicate the significance of this fact:

As one of the planets historically thought to be on the outer limits of the solar system (until the “modern” planets were discovered), Saturn has always been associated with the moon, itself a peripheral heavenly body because it belongs to Earth and not to the solar system. Therefore, both Saturn and the moon are aspects of a protection principle (the moon encompasses the earth in the same way as Saturn and its rings encompasses the solar system). Like the moon, Saturn rules a security/insecurity dialectic, but where the moon’s concerns the private, intimate aspects of the individual, Saturn influences social and collective security.

Saturn can be thought of as the polar opposite of the moon (the archetype of the mother, but also of the child, and therefore related to orality). The god Saturn ate his children in order to reign and thus, represents the archetype of the mother (motherhood), the grandmother, and the sage (wisdom). The domination of Saturn thus indicates a maternal complex or, at least, an issue related either to the biological mother or to the symbolism of motherhood. This influence may result in a problem of identity and difficulties in aging which will make themselves evident in personal crises at every passage of this planet, every seven years—thus at the age of 7, at 14 or 15, and 21, 28, etc.

Depending on the psychological context in which Lele Pons is developing, Lele Pons may overcome or overcompensate your identity complex and gradually acquire a strongly structured personality, or, conversely, remain in a state of immaturity which would probably be detrimental to Lele Pons’s destiny.

Jupiter is the second dominant in Lele Pons’ astral chart. In the following paragraph, we shall indicate the significance of this fact:

In traditional astrology, Jupiter has always been considered as the Great Benefactor, the planet of luck and success such as personal fortune, social prominence, professional prestige, high political position. The Jupiterian bounty is peerless! In psychological terms, this planet has a much vaster significance. As the biggest planet in the solar system, it does preside over the process of personal expansion, interpreted to be fitting into society better and finding an appropriate match between one’s individual ambitions and the aspirations of the group.

This growth is accompanied by a feeling of self-confidence, which, in turn, buoys up an even greater externalization and expansion of the ego – hence the planet’s flattering reputation. But this snowball effect (Jupiter smiles and the world smiles with you), in which social skills magnify confidence and boldness reaps many rewards, betrays the negative side of Jupiter: extreme and excess.

Although grandeur was the characteristic of the “king of the gods,” errors of judgment, poor taste, and sometimes selfishness and pride are also likely to be part of the Jupiterian package. It is important to note that the extension of the ego may be a form of escape; it is tempting to hide behind one’s popularity and social success, which are fairly easy to obtain, rather than be really demanding with oneself. The Jupiterian has a tendency to amplify qualities out of compensation, to avoid seeing weaknesses and flaws. As a result, you must be aware of the risk of over-identifying with your social mask, which would cause you to neglect your inner self and deep nature.

The moon is the third dominant in Lele Pons’s astral chart. In the following paragraph, we shall indicate the significance of this fact:

As the second light of the solar system, the moon has always been associated with the sun in the minds of men. The moon and sun are the primordial cosmic couple. This satellite of the earth, which mysteriously waxes and wanes, has been compared to the eternal feminine principle, the mother hovering over your infant’s cradle. Psychologically, the moon is thus symbolic of the mother and the mother image. This figure is a primordial element in the psyche of each individual. Depending on your nature, the mother figure may correspond to your biological mother, a grandmother, or a woman who cared for you in infancy and childhood.

When you reach adulthood, this mother-figure and all the emotions and bonds associated with you may be transferred to something else: a spouse, a companion, an institution, a church, corporation, or political movement, a cult, etc. In short, any individual or structure likely to take on the mother’s duty of caring for and nurturing the vulnerable aspects of an individual.

To be more down-to-earth, the mother figure corresponds to the habits which were learned and then definitively incorporated into the individual’s identity as you gradually became acculturated and progressed toward social independence. As a result, a strongly “lunar” personality often finds it difficult to adapt and is uncomfortable outside the secure setting of familiar routines.

Closely tied to your past, you may be unwilling to detach yourself from it and embark on your life as an individual in the here and now. You still identify somewhat with your inner child and may display a child’s capricious behavior, indulging in moodiness and indecision. Your passivity may make you easily influenced, your sensitivity makes you subjective, and you hesitate to open up and lay your soul bare. In your daily life, psychic activity will rule. Your imagination, memory, sensitivity, sensation, and sentiment nearly overwhelm your psyche.

The sixth house is an area of the sky which is especially important in Lele Pons’ theme. In the following paragraph, we shall explain the general meaning of this fact.

According to tradition, the sixth house is related to health and Lele Pons’ relationship to their body. It is thus related to illness, hygiene, nutrition, and bodily care. More specifically, this area rules the various failures which Lele Pons encounter and accumulate in the course of their evolution, which are sometimes expressed as physical disorders like aches and pains, digestive problems, etc.

This area should thus be associated with the need faced by any individual to examine their ego, in order to consciously reorient and transform the behavior they have unconsciously adopted. Should Lele Pons refuse this reorientation process or try to flee from it, physical discomfort or suffering may set in as a sort of signal – the proof that the impurities of Lele Pons’ ego are obstructing the natural flow of their life.

The difficulty Lele Pons face concerns Lele Pons’ personal growth as a member of society. It shows that Lele Pons are not yet ready to approach others appropriately, that Lele Pons must tone down an inflated ego or beef up an insecure, weak ego. The importance of this area in Lele Pons’ theme indicates that experiences related to work, duty, health care, self-transformation, and the continuous harvesting and re-planting of Lele Pons’ energies and ego are fundamental and may have a major impact on Lele Pons’ destiny.

Traditionally, astrologers associated this house with humbly serving others. We interpret this to mean that a person who has not consciously begun the work of reorienting their personality may be doomed to remain the slave of thankless tasks, to toil at subordinate functions deprived of privilege.

The second house is an area of the sky which is especially important in Lele Pons’s theme, because it contains several planets, including the one which rules her rising sign. In the following paragraph, we shall explain the general meaning of this fact.

According to tradition, this area is related to intellectual abilities. It is also associated with the immediate family environment: brothers and sisters, peers and classmates, and people in the social setting we relate to every day, like neighbors, etc. Likewise, study, writing and publication, correspondence and letters, mobility and short-distance travel are also attributed to this house. Another aspect of it concerns bodily movements and exchanges, like the circulation of the blood, breathing, nerve networks, the hands, etc.

In essence, this house corresponds to the mental interface between Lele Pons and her environment. Indeed, if intelligence is the ability to adapt to one’s environment, it is true that on the other hand, the environment has a basic influence on the formation of character and the way Lele Pons will react to life. By asserting itself, adapting and claiming a place of its own in society, Lele Pons’ self is formed and defined and learns to know its potentials and its limitations. In doing so, the self develops elaborate mental tools.

If this house is especially significant in Lele Pons’ chart, it means that she will find positive adaptation to her environment, her main challenge in life. It is likely that the presence or absence of brothers and sisters was a major factor in her development, and that one of the main psychological issues she is dealing with is resolving the problems of identity and selfhood which arose in relationships with siblings and peers.

Biologically, Lele Pons’ nervous system is likely to be fairly vulnerable; in any case, it is the barometer of her general physical well-being. Psychologically, communication, both verbal and written, is her passport to fitting in, to social integration. She is quite likely to embark on lengthy studies which will enable her to develop the skills necessary for effective communication and productive exchange. Regardless of the level at which she functions in society, she will obey an urge to express her ideas and opinions and communicate with others about herself.

The first house is an area of the sky which is especially important in Lele Pons’ theme. In the following paragraph, we shall explain the general meaning of this fact.