Santutu is patient. Santutu is fond of routine, ritual, and any other events or ceremonies which mark the passage of time and the seasons. Santutu tries to be as pragmatic as possible and unconsciously senses that his relationship with material things will be the best foundation for his self-development and individuation. As a result, Santutu is attached to his possessions and will make every effort to cling to them.

Santutu is fairly strong-willed, and mindful of going about their purposes with maximum efficiency. When relating to other people, Santutu sometimes have trouble expressing their emotions, but they do have a lively sensitivity and are capable of lasting passion. As Santutu grows older, Santutu are quite likely to come into their own and acquire great intellectual and spiritual wisdom. Santutu honesty, integrity, and sense of duty will win them recognition and appreciation. Passing time will be a very important factor in Santutu destiny, and Santutu greatest accomplishments will guarantee them stability and prosperity. Although Santutu are not especially enterprising, Santutu will move into a high career position as soon as they feel sure of their abilities.

Santutu often finds itself sensitive and emotive, cringing at life in anticipation of a better future, a utopian society, or a transcendent state of consciousness. However, by retreating into dreams, Santutu often exposes itself to adversity, both socially and in its private life.

Santutu has an inalienable awareness of the void and the vanity of existence. He is sometimes disoriented and deconstructed by an unknowable, unconscious force and tends to ignore or disparage the superficial pleasures and pains of daily life, preferring to dive into the depths of human experience as deeply as his intellectual, emotional, and spiritual capacities permit. Grappling with his “fundamental nature,” with the deepest and most primitive part of himself, he is sometimes aghast at the discovery of the sheer power of the life instinct and feels an imperious need to cope with it. This special consciousness he has been endowed with is somewhat beyond the bounds of conventional schools of human understanding and thought and may be a source of identity problems for him at the outset. It is not easy for him to recognize himself in any social or narcissistic models or identify with any existing roles or attitudes, so he sometimes finds himself forced to construct and assert his own identity on a basis which may impress others with its intensity, if not its eccentricity.

Santutu values freedom and independence above all else. To safeguard these values, he expends a great deal of energy in maintaining a private life that expresses them. To avoid being bogged down in any deep relationships, Santutu is often skittish when it comes to any profound involvement. As a result, he might intellectualize his emotions and feelings, and feel as though he can live more easily on friendship than on love. Extremely socially-minded but idealistic, Santutu almost certainly feels an affinity with the ideals of some social reform movement. His imagination looks to the future.

Santutu is sensitive and perceptive. He luxuriates in tenderness and gentleness more than passion. Because he abhor any form of violence and is disturbed by the absence of harmony, he has developed a tact and diplomacy which make his relations with others smooth and easy.

Santutu has a sensitive nature. Although she may sometimes have trouble controlling her emotional reactions, they are nevertheless a source of vital energy for a constructive passion and may make an extremely positive contribution to her career. In relations with other people, Santutu is quite friendly; she willingly reaches out to people and knows how to listen to their desires and their problems.

Although you try to project a tough exterior, you are actually extremely sensitive. In some cases, your rather austere and rigid behavior and refusal to yield too readily to sentimentality discourage others from being too demonstrative of their tenderness and affection. You have spells of melancholy in which you do not feel worthy of being loved and tend to forbid yourself emotional fulfillment. An austere or somewhat traumatic childhood experience may be the source of this behavior. It is difficult for your inner self to be detached from this past life, and you sometimes have trouble reconciling the image you have of yourself as an adult with the one you acquired back then. The idea you have of yourself as an individual is related to the image your parents projected onto you as a child. Nevertheless, the past is history, and you are now an adult. It should be easy for you to rid yourself of these phantoms through self-work. You have the ability to overcome your mistakes and great endurance and will power to achieve your goals. However, you must not repress your sensitivity in order to succeed.

Santutu hides a fear of emotional commitment behind a façade of fairly engaging idealism and a nearly palpable spirit of brotherhood and friendship. The truth is, Santutu prefers to observe life from afar rather than come down and dirty his hands in it. However, this fearful and distant attitude will not necessarily enable him to know and love himself better.

Santutu is emotional and tends to react suddenly and excessively as soon as her sensitivity is touched. Although she feels that her independence, freedom, and self-sufficiency are fundamental values, she is sometimes frustrated by her need to rely on her family or friends. Moreover, she does not always grant the freedom of other people the same respect as her own. Likewise, she is sometimes angered by expressions of maternal tenderness, as if she feared that it would doom her to eternal dependency. Her ambivalent behavior, full of jagged edges, may be traced back to the relationship she had with her mother or a mother figure. Although she was dependent on them, they may have rejected her. Now this attitude is extended to any situation in which her sensitivity comes into play and emotional bonds are liable to form. To ward off her feelings of dependency, she tends to become destructive. Based on denial, her reactions are sometimes fierce, impulsive, and excessive, erratic, or contradictory.

Santutu, your sensitivity and psychic abilities often lead you to think that your dreams are reality. This imaginative power has its upside, such as providing an outlet for spiritual growth, but it can also be problematic, as it can lead to self-doubt and a lack of confidence. As an artist, you have a lot of talent, but it may be difficult for you to market it in the conventional way. In a relationship, you are very romantic and idealistic, which can lead to disappointment when your partner’s true character is revealed.

Santutu tends to keep herself hidden, preferring to protect her sensitivity. She has a penchant for intense emotions, and sexuality is a prominent element in her life. Her relationships are usually passionate, and are motivated by her desires. She would find a career which placed her in contact with troubled people rewarding.

Santutu is looking for the ideal love and tends to idealize her friends and lovers. A bizarre character, she may prefer to dream of her soulmate instead of making love to one; she is more in love with the idea of love than anything else. Her idealism may hide a fear of truly committing herself to a relationship; she tries to intellectualize everything. In time, two options will seem clear to her: an amorous friendship based on shared ideas and intellectual exchange, or an open relationship, free of all constraints except mutual respect.

Santutu’s birth chart indicates an emotional function which is expressed in a direct and fairly impulsive way. Santutu enjoys reaching out to other people and making discoveries. An eternal teenager with her gaze riveted on the future, Santutu is imbued with an eminently subjective and personal idealism.

Santutu is a strange and unconventional person who is joyous and warm-hearted. People and things fascinate her, and she is drawn into incomprehensible affairs in which she confuses the real and the impossible. She can be complemented only by a morally or spiritually developed individual.

Santutu is hesitant and unstable when it comes to relationships, often having a tumultuous love life. As a partner, Santutu reaches out and then pulls back, giving and then refusing. Actually, Santutu is far more in love with her liberty and her dreams of love than with reality. Santutu sometimes yields to strange attractions which appear incomprehensible to her once she has recovered her senses. Only a friendly lover, who can be a loyal and understanding companion, can provide Santutu with complete emotional stability.

Santutu has the fiery, importunate nature of a fervent lover. Indeed, affairs of the heart are one of Santutu’s main purposes in life. His personal charm and magnetism give him nearly irresistible powers of seduction, and nearly every one of Santutu’s well-aimed attempts at conquest leads to the fulfillment and satisfaction of his desires. Due to Santutu’s impulsiveness and impatience to initiate new encounters, his approach to potential partners may sometimes lack delicacy.

You are hypersensitive and tend to relive the anxieties, apprehensions, and romantic absolutes of your first love relationships, which occurred around the ages of 13-14 years or 20-21 years. You are exquisitely sensitive, but almost completely barricaded behind a layer of aloofness. You will not settle for anything less than eternal commitment, total harmony, and absolute loyalty. You are sometimes presumed to be cold, even by those close to her. You usually hide your emotional reactions or do not even allow them to reach the level of your consciousness, in an effort to protect your sensitivity, which you see as your weak point. You are fairly vulnerable, even in the intimacy of a stable and established relationship. Usually, you will disguise your strong feelings as a kind of possessiveness or even jealousy. Certain misfortunes may arouse a negative emotional state inside you, and you feel unworthy of the love which is lavished on you. This psychological prohibition which rules over all of your desires and affects should loosen with the passage of time; likewise, your fear of approaching the other will diminish. As a result, the second part of your romantic life will be more rewarding. In any case, if you want to experience a harmonious love relationship and gratify yourself emotionally, the defense mechanisms you have elaborated to make yourself inaccessible to others will have to be dismantled.

You are a passionate and ardent person, and your relationships are enlivened by intensity and passion. A charmer perpetually engaged in a quest for the ideal love, you are often more in love with the idea of love than with a partner. As a result, your love life may be subject to some instability. You are generally attracted to original people who defy norms, standards, and classifications, and expect them to amaze and fascinate you. Your greatest contradictions surface when an intimate relationship is established. Although you merge your ego entirely into the couple, you are likely to demand a total autonomy and liberty which are inimical to intimacy. If your partner charms and captivates you long enough, there is some possibility that they will form a more solid bond with you; otherwise, you are likely to yield to your need for novelty and fall under the spell of an entirely different person who exerts a new kind of charm for you.

Midlife may be a turning point for you from this point of view. Your contradictory attitude may in some ways hide a compulsion to reject and deny the bonds of dependency inherent to a love relationship. Your behavior enables you to remain aloof, to commit yourself only halfway without consciously admitting it to yourself, and to avoid feeling guilty if and when you lose interest. An insatiable appetite for novelty and exaltation sometimes keeps you from forming stable relationships. Indeed, you are tormented by the struggle between your undeniable need for affection and an equally imperious desire for personal progress and emancipation. As a result of this inner turmoil, your romantic aspirations are usually sabotaged sooner or later by your conviction that your partner has become an obstacle to your individual progress. Because you think of love as a restraint, you may even eventually consciously refuse any emotional approach to love interests. As an ascetic, you will try to deflect the love function from its natural target and use the energy and bliss it generates for other purposes, the process psychologists call sublimation. However, you are also likely to meet “the one” who inspires you to initiate a change in your behavior.

Santutu has a rather irrational mind and a voracious intellect, which is usually subject to the rule of Santutu’s prolific imagination. Although Santutu is likely to have flashes of intuition which may prove to be correct, Santutu’s thought processes are sometimes messy and confused. Santutu’s mind, which is oriented in many different directions at the same time, is ruled by Santutu’s emotions and feelings. In tune with psychic and parapsychic phenomena, Santutu’s thinking requires only the adjunct of structure to rise from the level of a blurry, uncertain, undifferentiated mass to that of a really significant vision with a grip on the real world.

Santutu expresses their thoughts and ideas carefully, but with a relative lack of spontaneity. They are rather introverted and look inside themselves for the solutions to the problems they encounter in life. Because they tend to mistrust customary thought patterns, their opinion is usually highly personal.

Santutu’s intellectual faculties and wit are sometimes slowed down because they are turned outward. Because Santutu tends to be oriented toward others, he rarely try to communicate with others for the simple pleasure of doing so. Indeed, Santutu sometimes feels misunderstood. Moreover, it seems difficult for him to express the complexity of his inner perceptions.